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Support for the death penalty has fluctuated throughout the century. According to Gallup surveys, in 1936, 61 % of Americans favored the death penalty for persons convicted of murder. Support reached an all-time low of 42 % in 1966. Throughout the 70 s and, 80 s the percentage of Americans in favor of the death penalty increased steadily culminating in an 80 % approval rating in 1994.
Since 1994, support for the death penalty has declined. Today, 71 % of Americans support the death penalty in theory. However, research shows that public support for the death penalty drops to below 50 % when voters are offered the alternative of life without parole plus restitution to the victims family. (See also, DPICs report The Supreme Court addressed the constitutionality of executing someone who claimed actual innocence in Herrera v. Collins (506 U. S. 390 (1993) ).
Although the Court left open the possibility that the Constitution bars the execution of someone who conclusively demonstrates that he was actually innocent, the Court noted that such cases would be very rare. The Court held that, in the absence of other constitutional grounds, new evidence of innocence is no reason for federal courts to order a new trial. The Court pointed to the clemency process as a way of avoiding the execution of innocent defendants. Herrera was denied clemency and was executed in 1993. Since Herrera, concern regarding the possibility of executing the innocent has grown. Currently, more than 80 death row inmates have been released because of innocence Innocent list.
html since 1973. In the 1970 s the National Association of Evangelicals (NAE), representing more then 10 million conservative Christians and 47 different denominations, and the Moral Majority were among the Christian groups supporting the death penalty. NAEs successor, the Christian Coalition also supports the death penalty. Today, Fundamentalist and Pentecostal churches as well as the Church of Jesus Christ of Latter-day Saints (Mormons) typically support the death penalty on biblical grounds, specifically citing the Old Testament. (Bedau, 1997). ( ( (The Death Penalty in America: Current Controversies, H. Bedau, editor, Oxford University Press, 1997. ) ) ) Although traditionally also a supporter of capital punishment, the Roman Catholic Church now oppose the death penalty. In addition, most Protestant denominations, including Baptists, Episcopalians, Lutherans, Methodists, Presbyterians, and the United Church of Christ, also oppose the death penalty.
During the 1960 s, religious activists worked to abolish the death penalty, and continue to do so today. If we execute murderers and there is in fact no deterrent effect, we have killed a bunch of murderers. If we fail to execute murderers, and doing so would in fact have deterred other murders, we have allowed the killing of a bunch of innocent victims. I would much rather risk the former. This, to me, is not a tough call. John McAdams Marquette University/Department of Political Science, on deterrence 1) Imposition of the death penalty is extraordinarily rare.
Since 1967, there has been one execution for every 1600 murders, or 0. 06 %. There have been approximately 560, 000 murders and 358 executions from 1967 - 1996 Fbi's Uniform Crime Report (UCR) &# 038; Bureau of Justice Statistics (BJS). Bibliography No Bib.
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Research essay sample on Support For The Death Penalty Oppose The Death Penalty
