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In Great Expectations, Charles Dickens depicts men and women as existing within different social spaces. With the exception of Estella, who travels from Satis House to London, all of Dickens's female characters are contained within the home. Men, on the other hand, have a social existence which their female counterparts lack. Pip, for example, constantly moves between the private space of the home and the public space of London itself.
Joe Gallery, though often confined to the forge, has a social existence at the Three Jolly Bargemen, the local tavern. Unlike Dickens, Elizabeth Barrett Browning does not confine her female characters to the home in her novel-poem Aurora Leigh. Aurora is a woman who lives independently in London and whose writing earns her a space in the public world. Marian Erle is likewise independent and not confined to the local space of the home. Despite these different depictions of men's and women's spaces in the social order, Barrett Browning's notion of womanhood and femininity resembles Dickens's more than it differs from it. We shall explore how, for both Dickens and Barrett Browning, the ideal woman is a moral repository, a being whose function is to infuse men with spirituality and to protect them from the evils of the social world.
Although this is not a news article it shows the point of the expectations of the genders. In the essay Levis, the little girl wanted to wear her brother jeans and do all the things that her brother could do. Just like in the story Great Expectations the womens role and the mens role are clearly defined. The women do the work in the house and rarely leave the home, while the men go to work and socially interact on a daily basis the jobs and earn the money. The young girl in the story did not understand why she had to do the girly things when she wanted to play with the boys. "You don't look African. I can tell African people when I see them, " says the West Indian woman behind the counter.
She pushes my change into one hand and my patty and pop into the other. Then her eyes skeptically examine my features. My first instinct is to ask her exactly what an African looks like and how an African's features would differ from hers or those of other black people throughout the world. But, with a line up behind me, I simply pick up my food and leave. A few weeks later I am sitting in the salon having my hair braided into neat cornrows. Surprised by my quiet disposition and the fact that I say please and thank-you, the Ghanaian hairdresser says, "You aren't loud and rude like most of those West Indians, especially the Jamaicans. " Hoping she'd recant such an obvious stereotype when called on it, I ask this seemingly intelligent businesswoman to repeat herself.
She insists, "Those people are so bad. They have no manners. " As the daughter of a Barbadian mother and a Ghanaian father, I've witnessed a number of similar incidents. It seems that many black people discriminate against their own brothers and sisters if they spring from different parts of the African Diaspora. Yes, the unfortunate truth is that stereotypes within the black community come from more than the coffee colored complexion and caramel skin tone wars. Many West Indian women refuse to date educated, hardworking African men because they "can't stand his accent, " or he simply "looks too African. " For many, the phrase "going back to my roots" doesn't mean much more than not relaxing new hair growth. The irony is that many of these same women, so discriminating in who they consider acceptable as a potential partner, adore celebrities like Tyson Beckford, Malik You and Taye Diggs whose calling cards are their dark skin tones and strong African features.
On the flip side, I have been ignored in businesses owned by Africans simply because they assumed that I was a West Indian. However, after hearing one of my friends (or my father) call me by my Ghanaian first name I received excellent service and often a discount. For many Africans, associating with West Indians outside of the workplace is seen as putting yourself in bad company. And to marry a West Indian would be taboo. Given my background, it might seem that I am caught between two worlds... but I am not.
My shared ancestry enables me to see common themes among African people that many overlook. The Caribbean way of life derives from Africa. At the core, the lifestyles are not very different. Wherever African people have been dispersed, they enjoy the same staple foods, (yam, plantain, cassava, banana, rice etc. ), the same music and most importantly the same history. I feel a sense of pride when I see my beautiful African sisters dressed in their kaba's (traditional African dress), or when I hear about Ghanaian students receiving high honours for their academic achievements. I also enjoy reading about the accomplishments of West Indian people living right here in our city when I flip through the pages of Share Magazine or Caribbean Camera.
I am proud of my rich heritage. I am now aware that we must not allow misconceptions about our differences to prevent us from learning more about who we are as a people, and what we share culturally. After all, before we can criticize our classmates and co-workers for not being able to understand or appreciate our differences, we have to come to terms with them ourselves. In this article the ties of racism to the essay Finishing School couldnt be better. The lady in the article is just buying a simple drink or is just simply getting her hair done and someone tells her that she doesnt look like or act like a black person so she cant be black. That is the way society is today.
If someone is not exactly what we want them to be, we are just flat out mean to that person or even to that race as a whole. In Finishing School Maya Angelou writes from a personal experience she has as a child. The September release of Margaret A. Salinger's Dream Catcher: A Memoir (Washington Square Press), detailing her life with parents Claire and J. D. Salinger, has been swamped with controversy.
It's a tell-all, and one that some critics consider highly subjective and loose with facts. Many do not appear to appreciate her writing either; Sven Birkerts, in the New York Observer, wrote: ''I would invoke -- or propose -- the worthiness law: that the memoirist ought to be, in some core perceptual way, the equal of her subject. It seems evident that the lesser cannot comprehend the greater... Ms. Salinger should have let matters be. '' Because Margaret Salinger wrote a book detailing her life with her parents indicates she probably maintained a diary or some record of her life during her childhood.
The only problem is that it appears that her writing may not be factually correct, just like Didion in the essay, On Keeping a Notebook. Didion wrote this essay about her childhood encounters from a notebook that she had written in the past, and is now trying to decipher its meaning. Overweight girls who are teased about their weight may be at greater risk of developing an eating disorder, researchers report. Study findings suggest that heavier girls were more likely to be teased by classmates and report that they were dissatisfied with their bodies compared with slimmer girls. As a result, these girls also showed more restraint while eating.
Restrained eating -- severely controlling the amount of food intake -- is considered to be a sign of disordered eating. Katarina Lunner from Uppsala University in Sweden, and colleagues in Australia and the US, interviewed 260 eighth-grade girls from Sweden, 210 eighth-grade girls from Australia, and 159 seventh-grade girls from Australia. The average age of these girls was 12 to 14 years. More eighth-graders from Australia said they had tried to lose weight in the past (59 %) compared with the other groups.
This group also had a higher rate of bulimia. Among Australian seventh-graders, 38 % had tried to lose weight, as did nearly 48 % of Swedish girls. Younger girls tended to be more satisfied with their bodies than eighth-graders from either country, according to the report in the International Journal of Eating Disorders. Girls from Australia in both grades were more likely to be teased than girls in Sweden, Lunner's team notes.
The findings indicate ''a strong effect of teasing on body dissatisfaction and of body dissatisfaction on eating disturbance, '' the authors write. ''It is essential that treatment and prevention programs begin to address methods to reduce the negative social stigma and its correlates (i. e. , negative feedback in the form of teasing) that accompany obesity, '' they conclude The article is about girls that are overweight and the teasing they endure while at school which may lead to an eating disorder. The ties of the article and essay is the fact that what you eat represents what you are and how you think of yourself. If you eat too much and do not exercise you will be overweight. If you do not sit around and eat all day then you will live a healthy lifestyle and will like yourself. The author in Grub describes that he doesnt eat greasy foods, and that the foods people eat describes their character.
The CNN anchor was a study in euphemisms. As Headline News went "around the world in 30 minutes, " returning inexorably to the O. J. Simpson murder trial one October day, writers presented anchor David Goodnow with a new way around the word that rocked the trial.
The slurs from retired Los Angeles detective Mark Fuhrman did not flow easily from the mouth of CNN's on-air talent this day. It came out as "n-word" or "racial epithet. " At one point, Goodnow said the officer had hurled his insults at a group of "n's. " This wasn't the first time journalists had to figure out how to say "nigger" without offending people. But Fuhrman's titillating, slur-laced tales of corrupt policing in Los Angeles combined with Simpson's international celebrity to force the issue into the face of media decision-makers across the country and around the world. The result was a mixed bag of euphemisms and dashes with a healthy dose of real life.
How, news organizations wondered, do we allow viewers, listeners and readers to feel the full impact of a racial slur while not perpetuating the injury that such words can still cause? Like most ethical dilemmas, the paths to a conclusion were many. In the article the author talks about how the word nigger was used in the O. J.
Simpson trial. That word is referred to as the word that rocked the trial. The word was used as a racial slur against Simpson in the trial. In the article the author refers to the word nigger in different forms because he doesnt feel comfortable using that form of the word.
In the book the boy asks his mom what the word nigger means. She explained to him that the word could be used in certain context, and if it was used the wrong way then consequences would be paid. But the world has shifted, regular consumers are now calling the shots, and Microsoft is doing its best to adapt. "We used to test our products through a process known as 'eating the dog food, ' " says Cole. "But we are no longer the same people as our customers, so eating our own dog food doesn't work anymore. We " ve got to get our friends and families to eat the dog food. " Well, you know what he's getting at. This article is not necessarily about a certain person eating dog food, it is about everyone eating dog food. This article refers to the fact that companies, such as Microsoft, no longer have to test the new programs that they make, the company relies on the public and people who want to buy that product to eat the dog food.
CNN) -- "Beautiful" is yet another tale exploring the strange little subculture of American beauty pageants. But instead of just looking at the overall milieu of women competing for tin tiaras, it focuses on one woman's heartfelt and funny journey in search of what beauty really means. "Beautiful" stars Minnie Driver and is helped by first-time feature film director (and two-time Academy Award winner) Sally Field. Driver plays Mona Hibbard, a gutsy young woman determined to will herself into becoming a beauty queen, escaping her unhappy childhood and her decidedly unglamorous life in the process. Like Don Quixote, who followed his impossible dream in "Man of La Mancha" (1972) with assistant Sancho Panza in tow, Mona is assisted by her own Panza: her childhood chum Ruby, played winningly by Joey Lauren Adams. You may remember Adams for her breakthrough role as the whiny-voiced Amy in "Chasing Amy" (1997); thankfully, she doesn't bring that voice to this role This article explains of a movie coming out about women who are only beautiful on the outside, just like the essay The Importance of Being Beautiful. In the essay it talks about how society views a women.
In the article it explains that most women that are competing in beauty pageants are the women who are just out to look their best to win something but deep down something is wrong with them. In Japan Nice Guys (and Girls) Finish Together KUJI, Japan -- Ask Kinichi Kuwabara about his future, and he just shrugs. "I don't really care much about it, " said the 15 -year-old, who hasn't gone to school for six years. "Everyone says, 'The future, the future, ' but... " He shrugs again. Kinichi may not be very concerned, but his elders are. Japan is distraught over its troubled youth.
Schools are struggling with rising absenteeism, violence and bullying. Juvenile delinquency and teen prostitution are growing problems. Teen suicides are up. Beyond the headlines are other quiet but foreboding signs: young people with trouble forming friendships, a deepening rift between parents and children, and splintering respect among kids for school and family. "While we have high hopes for our youth, today we cannot deny that the problems facing young people... are grave, " the government said earlier this year in a 580 -page report on young people. The forces behind these changes are being fiercely debated.
Some blame Japan's group-oriented society and conformist education system for being out of step with a more individualistic age. Others say modern wealth and doting parents have created an unruly brood of brats. Whatever the reason, the youthful turmoil has been hard to understand for many Japanese, who largely expected that the hard-earned wealth of the postwar years would give their children happier, more comfortable lives. "Society has changed so fast a generation gap has opened, " said Keiko Okuchi, director of Tokyo Shure, an alternative school for dropouts. "Children feel misunderstood, and parents can't figure out what their kids are thinking. " Kinichi is one of those kids. In a country that pushes children to get a good education above all else, this son of an elementary school teacher stopped going to school in the fourth grade. He tried junior high once -- and lasted a week. "There was no time to play; the food was bad. I just couldn't see the point, " Kinichi said, strumming a guitar with friends at a club for other "school-refuses" in Kuji, just outside Tokyo.
Kinichi is not your average Japanese teen. Most children here are busy doing what they " re expected to do -- without the school shootings and rampant drug use that afflict peers in the United States. "It's the people who can't work together in groups that are getting all the attention, " said Takayuki Otsuka, 17, a high school junior in Shin-Urayasu, a...
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Research essay sample on O J Simpson Men And Women
