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It is an unquestionable fact of life that human nature is flawed. Human beings have a variety of weaknesses that may differ from one person to the next. How one deals with this ultimately determines whether it will or will not destroy the person. The faults that humans possess stem from an open field of possibilities that they are able to choose from as they build their own character. However, as much as individual free will is desirable, as all other parts of the natural world, it can include negative aspects, as well. Probably, the most difficult element is being able to make good choices, keeping in mind what Mahatma Gandhi once said, " Freedom is not worth having if it does not connote freedom to err. " Once a state of freedom is attained, all of its sides are encompassed.
This essential human cycle of freedom has progressed along with the changing times, views, and values in society. It is depicted by many authors in countless novels. Henry James perception accurately describes the shifts that occurred in society during the late nineteenth century. He uses colorful characters in his writings to express his opinions on actual revolutionary outlooks of the time and to comment on human nature.
The Portrait of a Lady is an example of his view on freedom. The quest for personal freedom destroys Isabel Archer in Henry James The Portrait of a Lady. Isabel Archer is introduced instantly, in the novel, as a woman with strong and uncompromising convictions. The first glimpse of Isabel shows that she is " quite independent" (James 27). This early description sets expectations for her character. When Isabel herself appears on the lawn of Gardencourt, where she is met by the family she has never known, she strikes Ralph as having " a great deal of confidence, both in herself and in others" (James 31).
Isabel's charisma could be felt by people that were strangers to her. Her attitude and stubborn personality shine through and can be visible in everything she does. A little later at Gardencourt, Isabel is appalled at the very idea of being considered " a candidate for adoption" after her aunt takes her away from her home where she had no parents: " Im very fond of my liberty, " she says (James 35). Clearly, Isabel is not afraid to let others know how she feels, no matter how disagreeable her views may be. One such subject is liberty, which means to know everything, including all the possibilities ahead in order to choose freely, confidently, responsibly; as when she tells her aunt that she always likes to know the things one shouldnt do, " so as to choose" (James 86). Such frank language is what makes Isabel who she is, a person who takes risks, often thoughtlessly.
Unsurprisingly, Isabel reveals she is afraid of becoming " a mere sheep in the flock" because she wants to be the sole free master of her own fate (James 182 - 183). In other words, Isabel declines to be anybody's puppet. Choosing the direction that her life heads is only her decision, even when she cannot make that choice skillfully. Although Isabel cherishes it, her independence is not necessarily always best for her. With the passing of time at Gardencourt, Isabel Archer reveals more of her headstrong qualities. Her uncles passing allows her to reveal this.
When Isabel's uncle dies, he gives the humble, yet sharp, girl a large amount of money which changes her life. Isabel's newly acquired fortune brings her an enlarged freedom, however problematic. Consequently, Isabel believes that she is now freer than ever before. However, she is scared of the burden of tremendous responsibility involved in complete, unquestionable freedom. She is free- she thinks- to choose her own fate. And so she believes she does when she fulfills her " one ambition- to be free to follow out a good feeling" (James 374).
The heroine follows this principle of freedom throughout the rest of the novel. Constant anxiety surrounds Isabel about the use she would ever make of her freedom, which she never doubts or questions. By accepting the consequences her free acts, Isabel is satisfied by doing herself the justice of always being considerate of herself. " She has chosen with the sense that the ordinary benefits of life are not likely to satisfy her, and her major acts [will be] refusals to accept the ordinary" (ONeill 39). Keeping this in mind, Isabel proceeds throughout the novel with this single ideal. Still, when Isabel becomes really free to make a decision on her own, she is afraid. Isabel is right to be afraid, for her desire for total freedom will eventually have to be translated to her destruction.
But, " in the course of the novels is affronting her destiny rather than succumbing to it" (Winner 143). It is an ongoing battle for her to stay in control. How Isabel affronts her destiny is what finally determines how she will handle freedom and her own life, in general. Isabel believes herself completely free to choose to do against what appears most proper and expected of her. An example of this is quickly evident when she receives a marriage proposal from Lord Warburton, where she would have " ease and comfort" (Lee 37). However, Isabel has higher ideals than she thinks can be realized by a life with Lord Warburton.
Her higher ideals are the liberal ideals of an individual freedom, whereas Lord Warburton, even in spite of himself, has to offer only the system her instincts tells her to resist. Lord Warburton's strength and power would deny Isabel the exercise of freedom. It is clear right from the beginning of the novel that Isabel Archer dreads the kind of definition implied in a commitment to what Lord Warburton represents, and that is why she cannot " think of [his] various homes as the settled seat of [her] residence" (James 138). She needs something less stable and dominating. The heroine knows she will have to remain completely disengaged to pursue the " exploration of life" that her imagination dreams of (James 130).
Restraining herself through marriage will not allow her to accomplish what she wants. Aspiring to this is difficult since many sacrifices will have to be made for Isabel to finally achieve it, some that may have questionable worthiness in the end. Soon, it becomes apparent that Isabel Archer is mainly concerned with the difficult problem of marriage. The main issue in the first part of the book seems to be how Isabel will fit in the events that surround her, or rather, how she will attain the important goal of the appropriate status in a surrounding society by means of a suitable marriage. " For in this society, to be nobody's wife is to be lost" (Santos 304).
During this time in history, women could rarely stand alone and independent and still be admired. Little by little, it becomes evident that the interesting aspect of Isabel's character is not how she will eventually fit in the surrounding events, but rather if and how the events fit her. Since in the end, the events in the novel do not fit the heroine at all, she will rather have to re-invent her freedom in order to force herself to fit them. Unfortunately, this does not mean that it was the right decision to make. " While total freedom offers an infinite range of potential experiences, the moment one commits oneself to any particular experiences, the moment one commits oneself to any particular life- style or, in love, to any single individual, one forfeits ones freedom" (Sicker 56). Therefore, either way, Isabel is building up for a terrible loss. Yet, Isabel chooses to not engage herself in unimportant distractions, instead always stays focused on one: freedom.
In the end, Isabel Archer decides to marry Gilbert Osmond, the man who presents himself to her seemingly without a system, to maintain her freedom. When justifying her marital decision to Ralph, Isabel says, " He [Osmond] wants me to know everything; that is what I like him for" (James 370). Isabel initially enjoys the fact that Osmond treats her with much respect and holds in contempt " the usual values in life such as the pursuit of wealth, success, fame, and subservience to social opinion" (Sharma 18). Basically, it turns out, the marriage is a self- serving relationship where both sides benefit.
Later on, still failing to see the intricate web of relationships in front of her eyes, and resolutely ignoring Ralph's socializing warning that " one ought to feel ones relation to things- to others, " she refuses to see Osmond but in the light of noble individuality and independence she bestows on him: " He knows everything, he understands everything, he has the kindest, gentlest, highest spirit" (James 374). The heroine seeks out Osmond's best and even turns his flaws into something positive in one way or another. Thus, as she had rejected the social commitment implicit in Lord Warburton's proposal, she now accepts the offer that seems to her most uncommitted socially and that she believes to be the total fulfillment of the freedom she needs to expand her imagination limitless: " His being so independent, so individual, is what I most see in him" (James 370). All of Osmond's faults and shortcomings are not perceptible to her. She is so blindly concentrating on her objective, her freedom, that Isabel cannot see anything else clearly. Isabel believes, then, that her marriage to Osmond opens up for her the broad road towards the complete fulfillment of her freedom. " Out of that late Nineteenth century, pre-war idealism that she, too, embodies, Isabel cherishes the kind of individual freedom (disengagement, separateness, independence) which she believes to be the essence of human emotion" (Santos 303).
Her actions reveal her keeping with the views of the changing times regarding freedom. So, in the freedom as she thinks, she chooses to marry the man, that had seemed to her most uncommitted, most unconcerned, most disinterested, most independent, most free, Osmond. Thus, Isabel will truly find herself, as a woman, in her marriage, which no less than the symbolic reconciliation of her notion of freedom with society's (and her own) as yet unquestioned definition of woman as somebody's wife. In marrying Osmond, Isabel Archer had wanted to share her liberty with a freer person, which she hoped to be the fulfillment of her own. She needed an equal in her thoughts and ideals. Her marriage was the symbol of her total freedom.
When Isabel becomes gradually aware of her error of judgment concerning Osmond's character- that though she had married in freedom, she had not married freedom- all her strength and sense of dignity come to her, as the cherished ideal of freedom as opposed to her husbands strict conformity to standard traditions. " Osmond was fond of the old, the consecrated, the transmitted; so was she, but she pretended to do what she chose with it" (James 558). The belief that she is free, has always been, and still is, in spite of the rigid system that Osmond wants to force on her. She made a mistake, she knows, in marrying Osmond; but she believes she had been free to make it. A certain point comes in the novel, where everything changes for Isabel, and she realizes that she must make an important decision regarding her search for freedom. However, it does not progress well for Isabel after this point. Isabel sat there looking up at her, without rising; her face almost a prayer to be enlightened.
But the light of this womans eyes seemed only a darkness. " O misery! " she murmured at last; and she fell back, covering her face with her hands. It had come over her like a high surging wave that Mrs. Touched was right. Madame Merle had married her. Before she uncovered her face again that lady had left the room (James 551). This is a crucial scene in the whole novel, particularly important for the understanding of Isabel's sense of freedom, and her subsequent attempts to preserve it.
Isabel Osmond- trapped by the premeditated schemes of her husband and of Madame Merle- begins to realize how far away she is now from Isabel Archer, the independent young woman at the beginning of the novel, a symbol in herself of unlimited freedom in her undeveloped potentialities. She realizes that she wishes to fight to get that person back. As Isabel works at redeeming her lost sense of freedom, she loses sight of her priorities, and gradually begins her destruction. Isabel's discoveries about her freedom or lack of freedom, as well as her final stubborn attempt to mend the broken image of her illusion of self-control, can also be read as an unspoken comment on the shifting values of late nineteenth century, such as individualism and individual freedom, integrity and dignity of mind, and inner purity. James is saying that although these human virtues are desirable, one should watch at what cost they are attained. Human sense of self and happiness are just as important as the visible external distinctions. " Her notion of human freedom, dignity, and responsibility, as well as her ideal of marriage and her conception of a womans place in society, inexorably trace of her, paradoxically, her freely chosen path" (Santos 309).
Ironically, what Isabel considers to be genuine free will can be interpreted as controlled forces, as well. Consequently, Isabel Archer returns to Rome and to her husband, Osmond, at the end of the novel because she is desperately trying to preserve a lost ideal of individual freedom as the basis for a womans social identity. Eventually, Isabel realizes that the most important decision of her life, her marriage, had been determined, not by her own free choice, but by someone elses intentional planning, and she is distraught. She sees herself as a mere instrument, a useful tool in other peoples hands, a mere puppet.
Once again, Isabel does not know what to do. The centering of her behavior for the last couple of years on her freedom, the stabilizing force in her life when she had none, is what got her in this predicament. Finally, Isabel comes up with a solution, still not changing what she had previously thought of as the suitable way to make her life decisions. Her following behavior indicates that she loves individual freedom more than she loves self-righteousness. According to Isabel, by returning to Rome and to her heartless husband in the end, she is sanctioning her first act, turning it into a free act. " Isabel's final decision to go back to her husband, in enfranchising her first choice, endows her with the responsibility one demands of all free human beings" (Santos 310). This means that she thinks that if she does not go back on her actions in the past, including marrying Gilbert Osmond, then it will be like proving that it was a knowledgeable act in the first place, something she did out of her own free will.
Isabel needs this type of reassure ment because it reflects her solid freedom that she had been emphasizing right from the beginning. Without it, she would be lost and have lead a meaningless life. To be free is to be master of ones destiny. Isabel Archer thinks that she achieves this by this act of returning to her unloving husband; but in reality, she is trapped and just beginning her fall. When in the end Isabel rejects Caspar Goodwoods proposal of marriage for the last time, she is above all aware that Caspar's idea of freedom contradicts her own, that it would nullify her very conception of herself. For Goodwood, freedom means " that a woman deliberately made to suffer is justified in anything in life" (James 626); for Isabel, freedom means that a woman that has made herself responsible for her own suffering has only one " very straight path" to follow, the wide, but painful, path of genuineness to ones self (James 628).
Goodwoods view of freedom is much more flexible than Isabel's. The heroine is too set in her ways. This causes her inability to be able to adapt to the changes in her situations that require different quick and logical thinking. Isabel Archer is unfit to make such significant decisions because she does not know how to follow her heart, not her head and sense of freedom. Two forceful motives have been keeping Isabel faithful to the sacred ideal of her marriage. First, she had been free when she had decided to marry Gilbert Osmond, and therefore she feels she must accept the consequences of her acts, however painful: " one must accept ones deeds.
I married him before all the world; I was perfectly free; it was impossible to do anything more deliberate" (James 521). Isabel feels that she cannot go back on that promise now without breaking her code of honoring her freedom. Secondly, Isabel's pride determines her unwillingness to admit that she has made a mistake. She knows that she has made a mistake, but she cannot admit to it externally: " I dont think thats decent. Id much rather die" (James 521). If she would have done that, she would not be free because she would always have that one mistake that she owes someone binding her to change.
Isabel's attitude is a result of her sense of freedom; she is still free to choose the face she wants to show, and she ultimately chooses not to acknowledge publicly such a great error of perception on her part concerning Osmond. The question is raised if Isabel's need for her independence will not lead to the loss of her life. " Isabel even wonders at one point, with a twinge of fear, if her insistence on her freedom may not lead to some desert place of pride and isolation" (Long 117). Certainly she is vulnerable, since pride and isolation are part of her character. This is what occurs at length when Isabel returns to her husband, Osmond. Moreover, Osmond very strikingly represents pride and isolation, and in him one has a morbid reflection of Isabel. " A long life yet lies ahead of her, and it is certain to be one in which there will be suffering" (Long 126).
Being with Osmond definitely means a life of isolation, suffering, and unhappiness for her. " Isabel undertakes to experience her consequent suffering alone, unaided by the support of friends or by the authority of social forms" (ONeill 47). Loneliness will make the suffering even worse for Isabel. In conclusion, it is this decision that is her final undoing. Ironically, it was made with the intention of being most free, yet, obviously it did not turn out to be as positive as was hoped. " The whole second half of the novel is a richly detailed treatment of the slavery into which Isabel has fallen, and account of suffering endured by a woman of Isabel's type reduced to conventional marriage" (ONeill 26). A slightly unexpected turn from the start of the novel, Isabel was not expecting to actually conform with convention as she was striving for freedom. Because Isabel chooses to stay with Osmond, she will be discontented, destroying her initial free spirit, yet she can no longer do nothing about it.
In The Portrait of a Lady, Isabel Archer ends all possibility of leading a healthy life through her search for personal freedom. Through Henry James implied commentary, it is clear that however perfect the American ideal of freedom may sound, it can be undesirable, as well. Isabel Archer allowed this fault to overcome her whole person. It is the logic aspiration for freedom " that is Isabel's tragic flaw which leads to her downfall in a society of whose ruthlessness she had no comprehension" (Cargill 98). Even though it is not a negative quality alone, under her circumstances it proved disastrous.
Ultimately, it is the significant title of The Portrait of a Lady that colorfully depicts everything. The portrait of the lady, Isabel, is not meant to be looked upon with sophisticated empathy. " Isabel is not trapped within a frame" (Winner 143). Instead, she is so real and vivid that she becomes alive. Every person should think of their own life like this: look outside the picture frame because a real world exists that is waiting to provide lessons and experiences for individuals to learn and better themselves. Cargill, Oscar. The Novels of Henry James.
New York: The Macmillan Company, 1961. James, Henry. The Portrait of a Lady. Oxford: Oxford University Press, 1998. Lee, Brian. The Novels of Henry James.
New York: St. Martins Press, 1978. Long, Robert Emmet. Henry James: The Early Novels. Boston: Twayne Publishers, 1983. ONeill, John P.
Workable Design. Port Washington, NY: National University Publications, 1973. Santos Sousa de, Maria Irene Ramalho. Henry James.
Ed. Harold Bloom. New York: Chelsea House Publishers, 1987. Sharma, Jagdish Narain. The International Fiction of Henry James.
Delhi: The Macmillan Company of India Limited, 1979. Sicker, Philip. Love and the Quest for Identity in the Fiction of Henry James. Princeton, NJ: Princeton University Press, 1980. Winner, Viola.
Henry James and the Visual Arts. Charlottesville: The University Press of Virginia, 1970.
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Research essay sample on Late Nineteenth Century Portrait Of A Lady
