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... s. The results were recorded according to reaction and speed of reaction. Out of the 120 participants, 75 percent reacted in a neutral way, or cried when coming into contact with a stranger. The other 25 percent cried when encountering a person of different color or went towards a person of the same color. Unfortunately, traditions not only pass down the beauty and excitement of old stories, discoveries and love, but this package also comes complete with a 'life time supply ignorance. ' The beliefs that exist today had to have come from somewhere.
A grim reality is that this does affect more than just feelings, but self esteem, and performance as well. In the interview The Dominican Republic Today, conducted with John W. White, the concept (or reality) of the three color groups is brought up. The three distinct colors represent the economic structure of the country, as well as the political influence of the country. In this interview Mr. White describes the difference as far as living situations and conditions in various of the Dominican Republic.
He described the lavish and luxurious lifestyles lived by the white part of the population. Again it is stated how about three quarters of the country is controlled by this group. Next, the tan or the 'people in between. ' This group would be a good comparison to the middle class of America. They are a large, probably the largest group in the Dominican Republic, but collectively do not have that much power. Extravagant lifestyles for the tan are only lived by those whom have excelled in a certain area (politics, sports, or medicine). Finally, (ironically) the blacks are brought into the spotlight.
Most of the blacks in the Dominican Republic live in campos (country type villages). Very common jobs for these people are on the sugar cane plantations or as servants in a middle class or upper class home. The school system is indirectly set up the same way, by 'class. ' The very good private schools ran by the Jesuit and Dominican Orders are available to all. whom could pay. The rest of the schools are free thus anyone can attend.
if it is near them. According to White's second interview, there is a lack of motivation on the part of the lower class to progress and move in a positive direction. Basically the psychological effects of society and its prejudice cause conformity (the tendency to change our perceptions, opinions, or behaviors in ways that are consistent with societal norms) among the out groups. It does not have too much of a positive effect on the upper class either.
They too conform to a system of societal values. How can they begin to understand if they have already settled for this form of life. Earlier in the paper the statement of culture playing somewhat of a role is illustrated in Vodu y Magica. This small book talks about the mystery and following of the black magic / religion , voodoo. Voodoo is primarily practiced by blacks as a form of hope for themselves. Voodoo is the black (no pun intended) magic in which spirits are summoned and asked to do things which would be difficult for the person practicing it to do.
This way of life is condemned by many whom do not understand it, in this case the whites and browns of the Dominican Republic. In Vodu y Magica 25 percent of the black population of the Dominican Republic and Haiti practice voodoo. Only 2 percent of the white population does the same. I am a Dominican American. Both of my parents were born in the Dominican Republic and fell subject to a system of color and class while the lived there. The stories I heard were unbelievable until I visited the Dominican Republic myself.
It was pretty much as divided as research, text, and interviews say it is. My family and I fall into the group called 'de color sito, ' or of some color (tan or brown as referred to in the paper). Sections of my family are white and some are black, and people seldom believe we are related. People would treat members of my family better or worse than me, even though we were of the same financial background, same religion, same school, same political views, same family, same culture; all because they were either lighter or darker than me. "What is black and white, and red all over. and blue and green and yellow and purple and so on? No not a rainbow.
The people of this world. When I was in pre-school I was taught that you can mix colors together, and I did. Now that I am a grown man, can't I?" This form of prejudice (three color prejudice among same culture) does not only exist in the Dominican Republic. It exists in most South American countries as well as in heavily Hispanic populated areas of the United States (New York, Texas, California, New Mexico, Arizona, and Florida).
An exact same paper could have been written if the country of the Dominican Republic was to be substituted by the Commonwealth of Puerto Rico. People live there the same way they would in the Dominican Republic due to color. Just like the Dominican Republic, the class system exists according to white, brown, and black. Not many studies have been done on this problem which exists largely in South American and Caribbean countries. Psychologists and sociologists, among them Dr.
Dasgupta, Keith Maddox, and Jennifer L. Eberhardt have conducted some research and set up programs to illustrate prejudice presented by skin tone. Jennifer L. Eberhardt created a morphing program which gradually changes skin tone and facial characteristics from light to dark. The participants must stop the morphing by clicking the mouse or pressing a key at the point where the computer generated character is considered brown or black. Keith Maddox has information on skin tone on the Tuffs web page, and Dr.
Dasgupta has an article entitled 'Skin Tone. ' (Information provided by Prof. Stephanie Goodwin) As it was said in one of my psychology courses (Cultural Psychology) earlier this year, psychology itself is a relatively new field (19 th Century). More so, the study of a cultural, racial, or social is even younger, and untouched due to controversy. Bibliography: Bibliography Brehm and Kassin (1996). Social Psychology Third Edition.
Boston: Houghton Mifflin Darius, Carlton (1973). Streets are not Always Paved in Gold. New York: Reading Espinal, Ricardo (1997). Puerto Rican Segregation Hispanic Magazine. Jones, James (1972). Prejudice and Racism.
Massachusetts: Addison-Wesley Mass, Enrique (1998 pamphlet / newsletter ) De Colores: Colores que Divided Personal, Carlos Andujar (1997). La Presence Negra en Santo Domingo. Santo Domingo: Impresora But White, John W. (1945). The Dominican Republic Today: An Interview with John W. White. Ciudad Trujillo (Santo Domingo), D.
R. : La Nation
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