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Example research essay topic: Man From Israel Book Of Jonah God - 2,044 words

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... come from a prominent family may be gathered from the fact that he had ready access into the presence of the king of Judah, Away and Hezekiah, and probably also the others. That he was married we learn from the book. He had two sons which bore prophetic names. The one was Shear-Joshua (a remnant shall return), prophetically indication that God would leave a remnant of His people. The second son was Maher-shalalhash-baz, which means hashing to the spoil, hurrying to the prey, prophetic of the coming and threatening invasion of Assyria.

Nothing else is said of his personal history in the book which bears his name nor do we find anything about his death. There is a trustworthy tradition that he lived during the reign of Manasseh, also that he suffered martyrdom, because he reproved the vices and idolatrous rampant during the reign of that wicked king. The name Isaiah means Jehovah saves or Jehovah is salvation. He has well been called the evangelical prophet. And there are more direct quotations as well as indirect allusions to this great book in the New Testament than from any other prophetic book. The book of Jonah differs from the books of all the other prophets in that its only message was addressed to the people of a foreign nation.

Furthermore, the book is strictly narrative in form, and contains no direct message from God except His command to the Ninevites to repent. This is where Jonah's role in the Bible takes place. This book is in the second section of the Hebrew Old Testament, numbered fifth in the Book of the Twelve Minor Prophets. This book is a story about a prophet, instead of a book of prophecy.

In The Anchor Bible Dictionary, it states that the story about Jonah is one of the most familiar and popular in the Bible, yet it contains many puzzles. It is difficult to classify and to date. Its precise message is hard to determine. In the Books of the Bible, it is stated that few contemporary scholars argue that the book of Jonah relates historical facts, for events and details in the story strain credulity.

However, no single attempt to classify Jonah has commanded universal assent; and the work has been variously identified as folklore, prophetic legend, midrash, allegory, satire, and parable. This lengthy parable can have more than one point or teaching. The Books of the Bible states that central to the Book of Jonah are the concepts of divine freedom and mercy in the face of human repentance. The story is illustrative of the perspective found in a text like Jeremiah 18: 7 - 8. Where the Lord says: "If at any time I declare concerning a nation or a kingdom, that I will pluck up and break down and destroy it, and if that nation, concerning which I have spoken, turns from its evil, I will repent of the evil that I intended to do to it. " Jonah knows that "deliverance belongs to Yahweh" He also knows of the divine propensity for showing unmerited mercy.

Yet he balks at the notion that Nineveh, capital of Assyria and Israel's bitter foe, should be the recipient of such mercy, despite the very genuine repentance of its inhabitants. Jonah's story refutes any notion that Israel alone deserves divine mercy, whereas the other nations of the world merit only divine justice. Yahweh acted mercifully toward Israel, despite its persistent sinfulness. This story demonstrates the divine freedom to exercise grace, despite human culpability. The Book of Jonah is also filled with affirmations that divine sovereignty and care extends to all of creation. "Yahweh, the God of heaven, who made the sea and the dry land", controls the world and everything in it -- storms and sea creatures, worms and wind -- regardless of Jonah's attempt to escape Yahweh's commission by fleeing to Tarshish. Furthermore, the sovereign creator does not restrict concern for humans to Israelites alone.

On the contrary, God wills to save all people, even those whom Israel regards with fear and loathing (Anderson 383). The Book of Jonah shows us that when you are told to do something, like Jonah was told to go to Nineveh, and you do not want to, you can choose to try to escape it, by fleeing to Tarshish. If, however, you were destined for something, it will come back to you. In this case, the Lord told Jonah another time to go to Nineveh after learning his lesson.

Also, it stresses the importance of forgiveness in the sense that the Lord forgave the people of Nineveh for their evil deeds, but if you do not see it, than the Lord will show you the right thing to do. Jonah finally realizes why the Lord is right when the Bush that his is "given." We all make mistakes. But does one mistake mean the life is ruined? Or does God give you another chance?

Some bad decisions have lifelong consequences. Someone who drinks, drives and has an accident may well end up crippled. But God forgives and often gives another chance. And this is the lesson that the book of Jonah gives us.

Mentioning the next book called Matthew I want to say that The Gospel of Matthew stands first among the Gospels and in the New Testament, because it belongs in the first place and may be rightly termed the genesis of the new Testament. Genesis, the first book of the Bible, contains in itself the entire Bible. Matthew is the book of the beginnings of a new dispensation. The Gospel of Matthew is concerned with the position of the early Christian churches within Israel, or in its relationship to what we call Judaism. And these are concerns that belong to the time after the fall of Jerusalem. How do these Christian communities, who don't even call themselves Christian, and probably don't even have a consciousness that they " re something different than Israel, how do they relate to others who claim to be Israel?

And it's very important that Jesus for Matthew is fully a man from Israel. Therefore, Matthew begins his gospel by taking all the genealogy of Jesus; he wanted to show that Jesus was the son of David, and now traces this back to Abraham. For Matthew, Jesus is not the son of David, but he is the son of Abraham. He is truly a man from Israel. And thus Jesus' teaching also is one that is fully in the legitimate tradition of Israel's teaching of the law. So in Matthew, not in any other gospel, we have Jesus saying he has not come to dissolve the law but to fulfill it.

And that no part of the law will disappear... Matthew has some hesitation to show that this is also the community for the gentiles. It is clear that yes, there is the gospel for the gentiles. The disciples at the end of the gospels are sent out to all nations, and are asked to teach them what Jesus had taught the disciples. That is, teach them also that Jesus had not come to dissolve the law. Who was Matthew writing for?

Matthew's gospel is clearly written for a Jewish Christian audience living within the immediate proximity of the homeland itself. Matthew's is the most Jewish of all the gospels. The community for which Matthew was written was a Jewish Christian community that was encountering some new tensions in the period of reconstruction after the first revolt. It would appear that they " ve been there for quite some time. They actually show a consciousness of an older legacy of Jesus' tradition, going back to before the war. But now they " re experiencing new tensions and new problems in the aftermath of the revolt as a political and social reconstruction is taking place.

Why does Matthew tell the story this way, so that a group that was less consequential during Jesus' own life time now becomes the main opponent? It's precisely because that's what's going on in the life of Matthew's community after the war. The Pharisees are becoming their opponents and we " re watching two Jewish groups, Matthew's Christian Jewish group and the local Pharisaic groups in tension over what would be the future of Judaism. Naturally, they have very different answers.

First-century Jews expected the promised Savior to be a conqueror. Jesus was a teacher. Instead of raising an army to defeat the Romans, he urged the people to trust him as Gods Son. Matthew wrote to prove that Jesus really did fulfill the prophecies from the Old Testament and is the promised Savior. What Jesus conquered was sin. The Epistle to the Romans is not the first Epistle which the Apostle Paul wrote.

The place given to this great document, immediately after the book of Acts, is the right place, for the Epistle to the Romans has for its leading theme the gospel of God, and that needs to be unfolded first of all. The great theme of Romans is the gospel of God, that is the good news concerning the way which God, in His infinite love, has provided by which sinners are saved and all which this free and full salvation includes. Romans tells us what God has done for not quite good enough people. Instead of insisting that we be perfect, God invites us to trust in him. Then He gives us the Holy Spirit so we can live a holy life. God doesnt want us to fail.

He intends to help us be all we can be. If I am asked what portion of the New Testament should a Christian study the most, I answer always, unhesitatingly, the Epistle of the Romans. Dr. Martin Luther found his great message and deliverance in this Epistle.

He said: It is the true masterpiece of the New Testament, and the very purest Gospel, which is well worth and deserving that a Christian man should not only learn it by heart, but also that he should daily deal with it as the daily bread of men's souls. For it can never be too much or too well read or studied. The great final book of the Word of God, the Revelation, may well be called the capstone of the entire Bible. A pyramid becomes a pyramid by the great capstone, and the Bible becomes the full and complete revelation of God through this document The Revelation of Jesus Christ. If this book were not in the Bible, the Bible would be an unfinished book; the issues raised in the preceding documents would be forever unsolved. Revelation is a necessity.

This book which offers in some way to other to open up those secrets of God which yet lie hidden in the future, seems wholly in place in our sacred Scriptures. But no part of the Bible and its interpretation is more controversial than the book of Revelation. It conveys the significant purpose of Christianity by describing Gods plan for the world and his final judgment of the people by reinforcing the importance of faith and the concept of Christianity as a whole. This book was written by John in 95 or 96 AD.

What is, what has been, and what is to come is the central focus of the content in Revelation. The first two parts of the book discuss the kind of theological-historical perspective and ecclesial situation that determines the form-content configuration of Revelation. The third and last part of the book seeks to elaborate how the author of Revelation expresses his theological perspective in the composition and visionary rhetoric of Revelation. order to adjudicate whether the discourses of Revelation are misogynist. She points out that the interpretation of Revelation depends on the theoretical lenses and methodological approaches employed. Revelation is possibly the most controversial and complex book in the Bible.

But even though Revelation uses difficult images and symbols, the message of the book is clear: This world will come to an end. Jesus will come back, and hell punish evil. No matter how hard Satan and his forces struggle, Jesus will win. Then all will learn that both heaven and hell are real, for ever and ever.


Free research essays on topics related to: revelation, jonah, books of the bible, matthew, gospel

Research essay sample on Man From Israel Book Of Jonah God

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