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Annotated Bibliography on Satan in Paradise Lost Anderson, Gene Michael. Milton's Paradise Lost. The Explicator (1995) The critic has acclaimed that the character of Satan is found to be undermining God's power through false belief in their own power. Fraud is found to be the weapon of Satan from the War in Heaven through the fall of man. Satan has convince its follow angels that they posses power that is equal to God. The author had compared Satan as a Great Prophet in disguise, a false Moses figure whose misguidance leads to the angelic exodus from heaven.
Accordingly, he creates a false theology to persuade the angels to join him in revolting against God. In addition, Satan uses the fallacy to trick his followers into believing all of the ethereal powers are absolutely equal. In conclusion, Satan is the character in Paradise Lost who tries to win followers through false belief. Waldock, A.
J. A. Paradise Lost and Its Critics. University Press (1947): 65 70.
The critic has perceived Satan as someone who made a great bid for supremacy and that his motive was pride; the exact occasion of the revolt is left, for the time being, obscure. Satan securely established in our imaginations as a worthy Antagonist of Heaven. It is much the same with Satan's own inconsistencies as 'Hell is inaccurate'. So, it may be remarked, is Heaven, if we may take the Son's account of the Fall of Man as a fair sample of heavenly accuracy. But it seems obvious that the inaccuracies of Satan are sometimes rhetorical rather than real that is, inaccuracies of expression rather than of thought and that when they are real. Herman, Peter C.
Paradise Lost, the Miltonic "Or" and the poetics of incertitude Studies in English Literatures, 1500 - 1900 (2003) The critic perceived that the author uses equals in describing the character of Satan. Accordingly, Satan is described as a wolf and bulgar. The character also is described as a thief in is perceived to mean with no doubt as acts from greed which is also means envy. He wants the cash, nothing more. But the wolf, even with all its negative connotations and associations are acts from a natural impulses -- he wants food. Hunger drives him, not self-aggrandizement.
In addition, Satan is also compared to typhoon and to a whale in which is criticize as amplifying uncertainties. Unlike Satan, the whale is not luring anybody to anchor on his "great bulk" because he is fast asleep at the time. in conclusion, the passage is criticized as confusing. Harding, Pitt. Milton's Serpent and the Birth of Pagan Errors. Studies in English Literature, 1500 - 1900. (2007) Satan served a dual purpose.
It explained pagan ignorance of the Christian God, and it falsified Roman deities by exposing their diabolical source. The view of divine wrath that he will tempt Eve to share, for example, first appears in his speeches in hell. Satan attributes his fall to a Hesiodic deity who overthrew him by superior force alone. Satan's words and deeds prefigure the characteristic passions and exploits of ancient epic heroes. Anticipating the storm-tossed Aeneas in his efforts to rally his followers, Satan seeks to avenge a perceived dishonor, like Homer's Achilles, and navigates unknown regions like the wandering Odysseus. The fallen angels might be viewed as demonic parodies of their literary models, yet Milton's elaborate genealogy of pagan deities, and his evident concern to show the origin of error, suggest that they might serve, equally, as demonic prototypes.
Fenton, Mary C. Hope, Land Ownership and Milton's Paradise Within. Studies in English Literatures, 1500 - 1900. (2003) Satan materializes hope, basing his hopes to gain power on the acquisition of land. Satan's version of hope impels his actions by determining his strategy of revenge against God by establishing property claims first in Hell and then on earth, with the hope of dividing God's empire and undermining his omnipotence. For Satan, hope is a form of power rather than a form of spirituality, and thus he materializes hope, basing his hopes to regain, power on the acquisition of land.
Satan's strategy for using hope becomes clear: he who has the land has the power. Satan's "strategy is a military adventure that will consolidate his personal authority by conquering a new world.
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