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The Ends of Man Jacques Derrida is a French philosopher who was born in 1930. He is famous for his critiques of Western philosophy and its linguistics. The analysis of the language by Derrida gives answers on basic question of philosophical thesis. Such approach is quite alternative when to compare to other philosophers.
Derrida's method of reading philosophic texts is usually referred as deconstruction. In Derrida's books the problems of translation are specifically the one having a great importance. Derrida is frustrated how the language is confused and how many various meanings it has. The confusion of language is explained as the relationship of the original word use and of the use of changed words, which after comparing to original have different meaning. Derrida states that man is subjected to a law of translation that is both necessary and impossible. Translation is duty and debt.
It cannot be performed in a way it should be because nobody knows which meaning to use in order to make correct and appropriate interpretation. This theory greatly influenced Derrida's perception of thinks that led to the development of another books dedicated to this topic. In many of his works, Derrida uses his concept of language confusion. Overall, Derrida's ideas were quite progressive.
However, Derrida's works were not only limited to language. The philosopher is famous for his relation to being and time and interpretation of humanism. The key points of Derrida's text in The Ends of Man are dedicated to his view of concepts developed by Heidegger rather than connection with Hegel or Husserl. The book is much dedicated again to deconstruction, which can be found in introduction, and to discussion and analysis of Heidegger. It was done mainly on the history of philosophy and metaphysics in order to enable the possibility to move outside it, or in other words outside the end of man. The key part of the text is the context in the last two paragraphs where Derrida successfully addresses the different strategies the deconstruction might take.
A lot of attention is paid to the subject of radical trembling that can only come from outside. One thing about the works is that Derrida paid close attention to the relation of thoughts to interpretation, especially with such terms as outside or the other of the West. The question that rises can be traced down to the theory of textualist, which can explain some aspects. The writing and the dislocation of forms and their presence or property are the principal thrust of Derrida's work.
It is also interesting to compare the concept of sexuality in society that was brought up in a different way by Derrida along with contemporary French feminists Cixous and Irigaray. Derrida did not focus a lot on gender difference in his analysis and critique. The effort to integrate the theories of these philosophers will not be successful, because they reject the ideal of systematization favoring discontinuous approach to philosophy. However, the attempt to systematize these philosophical approaches will be useful. This is mainly due to the availability of crucial premises and methodology shared by the theories.
The contradiction between feminism and critique of metaphysics arises during the systematization of philosophical approaches. The gender difference and the rejection of basic essences, which underlines itself the meaning of essence, show Derrida's approach. Taking into account that there are actually gender differences, which are determined by nature or sometimes even by social environment, makes it possible to understand the necessity of commitment to some special form of sexual essence, basically, to the very metaphysics that was clearly rejected by other philosophers.
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Research essay sample on Ends Of Man Philosophical Approaches Derrida
