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Thus, Morrison uses this name of Paul as the rescuer of Seth. Paul, the Biblical character did not live for himself but for God. He never turned around to look back at the many people he had killed, nor those he caused to suffer. Paul D. wanted to rescue Seth from the quagmire of her existence.
Morrison uses this on purpose in order to provide a symbolism of hope for Seth, in whatever plight she may be in. Paul D. even scares the ghosts off her house. Given the increasingly fragmenting state of biblical studies today it should come as no surprise that some Pauline scholars are not interested in synthesizing their findings with contemporary theology. But those who want their theology to be at the same time cogent and biblical must ask how Paul's original meaning, enmeshed so much as it is in its historical context, can be appropriated by contemporary theology. In so doing it can be affirmed that New Testament theology is very much alive and a tenable undertaking in the twenty-first century; that the canon of Scripture has continuing relevance as an authoritative guide in matters of Christian faith. (Paul's Theology).
Faith that would transform the dark areas of Seth's life if only she allows Paul D. transform it. Even the use of the name Beloved is reminiscent of Jesus calling his disciples beloved at times. This term of endearment is found both in the Old and the New Testament. In the Old Testament, this is found 26 out of 42 times in Solomons Song of Love. Beloved represents slavery and Seth had to face these unpleasant experiences in her past.
In doing so, she would have to remember her past and relive her past which can prove too painful (Beloved). It is a term of endearment common to both the Old and the New Testament. Historically, we can relate this story when the slaves came to the country initially as slaves and with onset of the Civil War, their cause of emancipation has been evident as statesmen began lobbying for their cause, foremost to which is the freedom from servitude. As the United States started to consolidate itself into a nation, it has to accommodate the interests of minority groups, which included African Americans and incorporate them as stakeholders in its political and social process. As the years progressed African Americans have enjoyed significant roles and contributions in shaping American society in general. Their participation in the dynamics of American society is largely based on the liberal and democratic setting operating in the country.
However, there are still some instances wherein, African Americans still experience some degree of marginalization because they are still perceived as minorities in a predominantly white society (Latin, Allen, 2002). In Gina Philognes work From Black to African American: A New Social Representation Old conceptions associated with Black and new projections carried by African American clash to the extent that they embody different visions of America, one based on racial differentiation and the other striving for a truly American culture shared by all. The interdependent coexistence of these two different visions concerning the relative position of black Americans has bred a dynamics fueled by conflicts and motivated by the search for a resolution to the dissonance underlying those conflicts. With respect to this continuous dissonance, the author reiterated The role of African American in this context has to be understood as an attempt to resolve the dilemma by creating for the social object a more positive representation. As a collective effort to shift America from a racially antagonized society to a multicultural society in which diversity becomes a national quality, this new social representation places itself at the center of a profound cultural debate (Philogne, Gina).
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Research essay sample on African Americans Paul D
