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Example research essay topic: Takes Place Large Number - 1,972 words

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In the preceding pages we dealt with certain definitions of the words (frequently used interchangeably) dealing with illusion and glamor. We found that: Illusion is primarily of a mental quality and was characteristic of the attitude of mind of those people who are more intellectual than emotional. They have outgrown glamor as usually understood. It is the misunderstanding of ideas and thought-forms of which they are guilty, and of misinterpretations. Glamor is astral in character, and is far more potent at this time than illusion, owing to the enormous majority of people who function astrally always. Maya is vital in character and is a quality of force.

It is essentially the energy of the human being as it swings into activity through the subjective influence of the mental illusion or astral glamor or of both in combination. The Dweller on the Threshold, always present, swings however into activity only on the Path of Discipleship, when the aspirant becomes occultly aware of himself, of the conditions induced within him as a result of his interior illusion, his astral glamor and the maya surrounding his entire life. Being now an integrated personality (and no one is a disciple, my brother, unless he is mental as well as emotional, which is a point the [ 27 ] devotee oft forgets) these three conditions (with the preponderance of the effect in one or other of the bodies) are seen as a whole, and to this whole the term the "Dweller on the Threshold" is applied. It is in reality a vitalized thought-form - embodying mental force, astral force and vital energy. The problem, therefore, before all of you in this group is to learn first of all: To distinguish between these three inner illusory aspects. To discover what conditions in the environment or in the individual constitution induce these situations of difficulty.

To find out what methods are effective in inducing a cessation of the bewildering deceiving conditions. It must be remembered also that these distorting conditions, found in all of you, are the medium whereby you are tuned in on the world glamor and illusion. The emphasis has been laid in esoteric teaching on the training and liberation of the individual aspirant. This is, of course, necessary, for the mass is made up of the individuals, and in the steady release from the control of these inner delusions will come the eventual clarification of humanity.

Therefore each of you in this group must of necessity work separately and apart with himself, and learn to induce those conditions of clarity and truth which will overcome the ancient rhythms and deep seated habits and thus steadily purify the aura. But this has now to be done as a group, and this group constitutes one of the first of the exoteric groups with which it is intended to work in the new age. Through the activity of such groups, the world glamor will be dissipated, [ 28 ] but first of all the aspirant must learn to deal with individual and group glamor. It is necessary to remember the following three things.

I am going to be brief and technical in teaching this group, for my time is short and you have an adequate technical knowledge with which to understand that whereof I speak. First, the united auras of the group members ever determine the group condition, the group activity, usefulness, problem and glamor. Hence emerges individual group responsibility and individual usefulness. Each of you either hinders or aids the group, according to his auric condition, which is either in a state of glamor or illusion or is kept relatively free from these conditions. Second, that the first job that each of you has to do is to determine his own peculiar problem.

In giving you your individual instructions, I will take up with you in this instruction where the particular tendency in this direction of each of you lies, and whether it is glamor, illusion or maya to which you habitually succumb. I will deal with directness, for I have tested your sincerity and believe in your willingness to be told the truth. Once you have each determined the specific nature of your peculiar problem, you can then work with deliberation towards its solution - with deliberation, brother of old, and with no speed, but with due care and caution and with right understanding. Thirdly, you must remember that as I look at the individual in any of these groups, I can at the same time gauge the quality of the group itself as a whole.

The amount of inner light that can shine through and make its presence felt in your auras can be seen by me and indicate to me the strength and the efficiency and also the potency of your individual group influence, for the positive auras subordinate the negative auras. What is required is a combination of positive auras, deliberately subordinated to group work. This illusion demonstrates in seven ways usually: 1. Through wrong Perception of an Idea. The disciple cannot distinguish between an idea and an ideal, between an idea and a thought-form, or between an intuitive and a mental concept. This is one of the ways of producing illusion found most commonly among aspirants.

The mental atmosphere in which we all dwell is one of illusion. It [ 58 ] is also an atmosphere or area of conscious contact wherein thought-forms of all kinds are to be found. Some of them are placed there by the Hierarchy for man's finding; some of them are men's thought-forms, built around ideas; some of them are very ancient ideals and have been discarded, but still persist as thought-forms; some of them are entirely new, and therefore are not yet potent, but most attractive. All of them have been created by man at some stage or another of his individual and racial development. Many of them are the shells of long exploded concepts; still others are embryonic; some of them are static and stable; many are in process of descent from intuitional levels; a few are still illumined by the clear light of the soul and are ready for embodiment. A large number of other thought-forms are in process of disintegration.

Some of these forms or embodied ideas are of a destructive nature, owing to the type of matter of which they are formed. Others are constructive. All of them are colored by some ray energy. A large number of these forms are necessarily built through the activity of the world of personality; others are in process of construction through the agency of the soul, as well as through the joint activity of both these manifestations. Right perception is therefore essential for each mind, functioning correctly. Aspirants must learn to distinguish between: An idea and an ideal.

Between that which is embodied, that which is in process of being embodied, and that which is awaiting disintegration. [ 59 ] Between that which is constructive and that which is destructive. Between the old and the new forms and ideas. Between the ray ideas and forms as they color the higher presentations. Between ideas and thought-forms, and between those which are purposely created by the Hierarchy and those which are created by humanity. Between racial thought-forms and group ideas.

I could list many more differentiations, but the above will suffice to show the need for right perceptions, and to indicate the roots of the prevalence of the world illusion, brought about by wrong perception. The cause is an untrained, un illumined mind. The cure is training in the technique of Raja Yoga. This results in the ability to hold the mind steady in the light, to perceive correctly, to achieve a right outlook, and to attain a right mental attitude. It was these right attitudes with which the Buddha was dealing when He outlined the Noble Eightfold Path. It involves the reaching of a right mental altitude.

Yes, I said altitude, my brothers, and not attitude. The Causes of Glamor 1. The Racial and Individual Growth of Glamor We shall now employ the word "glamor" to cover all the aspects of those deceptions, illusions, misunderstandings and misinterpretations which confront the aspirant at every step of his way until he achieves unity. I would have you note that word "unity, " for it holds the secret of disillusionment, as this process of release from glamor has been occultly called.

It will be apparent to you (if you have studied these instructions with care) that the cause of glamor is primarily based upon the sense of duality. If such a duality did not exist, there would be no glamor, and this perception of the dual nature of all manifestation lies at the very root of the trouble or troubles with which humanity is - in time and space - faced. This perception passes through various stages and constitutes the great problem of the conscious entity. This condition is a difficulty in the realm of consciousness itself and is not really inherent in the substance or matter. The dweller in the body perceives wrongly: he interprets incorrectly that which is perceived; he proceeds to identify himself with that which is not himself; he shifts his consciousness into a realm of phenomena which engulfs him, deludes him and imprisons him until such time as he becomes restless and unhappy under the sense that something is wrong. Then he comes finally to the recognition that he is not what he seems to be and that the phenomenal world of appearances is not identical with [ 95 ] reality as he had hitherto supposed it to be.

From that moment on he comes to the sense of duality, to the recognition of "otherness" and to the perception that his sense of dualism should be ended and that a process of unification and an attempt to achieve at-one-ment should be undertaken. From that moment, the troubles of the evolving man begin to be observed by him and consciously encountered, and he faces a long period of "extrication from glamor and the entering into that world wherein only unity is known. " The stages from then on might be enumerated as follows: First: The stage wherein the material world is recognized and valued. Temporarily it is made the goal of all activity and the man, refusing to recognize the difference existing between him and the material and natural world, seeks to identify himself with it and to find satisfaction in purely physical pleasures and pursuits. This stage divides itself into two parts: That wherein satisfaction is sought in the almost automatic response to the physical instincts, to sex, food and warmth. These loom large in man's consciousness. The animal nature in man is made the center of the attempt to produce some sense of unity.

Because the inner and subtle man is as yet "weak in impact" (as it is esoterically called), a physical unification temporarily takes place which serves to deepen the glamor and to delay progress into freedom. The stage wherein satisfaction and sense of oneness is sought in the realm of material possessions, and in the establishing of a center of beauty and comfort in life on the physical plane. Therein the man can be at home and oblivious of a growing sense of dualism which, day by day, gets steadily stronger. This stage only takes place [ 96 ] ages later when the aspirant is about to reorient himself to truth and to take the first steps towards the Probationary Path. It is a correspondence towards the end of the Path of Evolution to the stage above mentioned, but the man experiencing it is a very different person to the one who now seeks synthesis in the materialization of beauty upon the outer plane. The subtle man is now becoming dominant.


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