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Slavery in America can be traced as far back as when Europeans began settling the North American continent. The first town established in the New World was Jamestown in 1607, and the first slave arrived on the continent in 1619. European pioneers that colonized North America brought slaves with them to help settle the new land, work their plantations growing valuable cash crops such as tobacco and sugar, and to cook and clean in their homes. Most people didnt see slavery as a problem at this time because it was quite rare in the New World with only a few wealthy landowners who owned slaves, however, public opinion would be swayed.
Abolitionists first started appearing in America at about the time of the American revolution. Opponents of slavery included some of our distinguished Founding Fathers such as Benjamin Franklin, Alexander Hamilton, John Jay, Thomas Paine, and Benjamin Rush, who felt that slavery infringed on the concepts of the Declaration of Independence. Most northern abolitionists were religiously inspired, such as the Quakers, and felt that slavery was a sin that must rectified immediately. The abolitionist cause was one a moral argument. They felt that the majority of slaves were being treated inhumanely and tortured. This disgust of southern slave-owners compelled a few abolitionists to act out in extreme measures, but the majority used peaceful protest methods.
They used different methods to fight for their cause; fanatics went to the utmost of their power in killing the opposition, while others passively handed out pamphlets and flyers in protest, or participated in the Underground Railroad. One fanatic abolitionist who, in this writers opinion, just went too far is a man named John Brown. Browns anti-slavery efforts are most well-known for his raid on the Us weapons arsenal in Harpers Ferry, Virginia, 1859. Brown was born on May 9 th 1800 in Torrington, Connecticut, and grew up in Ohio. During his adult life Brown had trouble holding down a steady job due to business reverses and and charges of illegal practices which followed him from the 1820 s and on, but by the 1850 s he became deeply interested in the slavery issue. Brown and five of his sons became embroiled in the struggle between proslavery and anti-slavery forces for control of the territorial government in Kansas.
By the spring of 1855, Brown had assumed command of local Free-Soil militia. Within a year, proslavery forces had sacked the Free-Soil town of Lawrence, an event that triggered a bloody retaliation by Brown. During the night of May 24, 1856, Brown, four of his sons, and two other followers invaded the Pottawatomie River country and killed five helpless settlers, slaughtering them with sabers. Brown, who was never caught, claimed full responsibility for the act. From then on, Brown became even more preoccupied with abolishing slavery.
By 1858 he had persuaded a number of the North's most prominent abolitionists to finance his anti-slavery efforts. After protracted conspiracy, delay, and diversion, Brown finally chose Harpers Ferry as his point of attack, hoping to establish a base in the mountains to which slaves could flee. Brown assembled an armed force of 21 men about 5 miles from Harpers Ferry, and on Oct. 16, 1859, they seized the town and occupied the federal arsenal. The town was soon surrounded by local militia, and federal troops under Robert E. Lee arrived the next day. Ten of Brown's army died in the ensuing battle, and Brown himself was wounded.
Arrested and charged with treason, Brown was hung on Dec. 2, 1859. William Lloyd Garrison was another abolitionist, however he did not go to the extremes that John Brown went to to free slaves. Born in Newburyport, Massassachusetts on December 12 th 1805, Garrison was seen by many as the epitome of the American abolitionist movement. Initially an advocate of moderate abolitionism while crediting Benjamin Lundy's weekly Genius of Universal Emancipation, Garrison soon began more deeply felt attacks on slavery.
On January 1, 1831, he published the first issue of the Liberator, declaring slavery to be an abomination in God's sight, demanding immediate emancipation of the slaves, and vowing never to be silenced. The Liberator, in continuous weekly publication through 1865, always served as a personal release for Garrison's views on slavery, but it was also widely regarded as an authoritative voice of radical Yankee social reform in general. In 1833, Garrison became the president of the American Anti-Slavery Society, and throughout its existence that society was closely identified with Garrison's activities and opinions. Always a believer in "moral suasion, " Garrison generally insisted that slavery would be abolished only when the mass of white Americans experienced a revolution in their consciences.
Therefore, he started programs of agitation that aimed to convert public opinion in favor of the emancipation of the slaves and race equality. Garrison's belief in anticlericalism, perfectionism, radical pacifism, and women's rights drove away important individuals like James Gillespie Birney and Elizur Wright, Jr. from the American Anti-Slavery Society. Others, however, such as Wendell Phillips and Lydia Maria Child, defended Garrison's radical principles and took over the society. In 1842, Garrison took the even more controversial position and proposed that Northerners should refuse to acknowledge all allegiance to the Union, since the Constitution seemed to protect slavery.
Throughout this decade, however, he and most of his associates upheld pacifist creeds and insisted that slavery should not be ended violently. During the 1850 s, Garrison became less opposed to violence as a means for ending slavery. He condoned violent resistance to the 1850 Fugitive Slave Law, hailed John Brown's 1859 raid on Harpers Ferry, and in 1861 announced his support for war against the seceding Southern states. Throughout the Civil War, Garrison agitated for rapid and complete emancipation of the slaves; after the war he continued to insist on black equality and the creation of freedman aid programs in the former slave states. Women also played an important role in the abolitionist effort. Harriet Tubman, born in Dorchester County, Maryland in 1821, was a fugitive slave and abolitionist who became a legendary figure of the Underground Railroad.
A devout Christian who relied on God for her strength and guidance, harriet Tubman became a friend of many of the best known Abolitionists and their sympathizers: Ralph Waldo Emerson, William Seward, Thomas Wentworth Higginson, Lydia Maria Child and Wendell Philips. John Brown refers to her in his letters as one of the best and bravest persons on this continent - General Tubman as we call her. (Encyclopedia Britannica, 1978 Vol. 10, p. 167). Born to slave parents, she escaped to freedom in 1849 by following the north star. As Tubman traveled North she was aided along the way by people who part of the Underground Railroad, these stops came to be known as stations. Throughout the 1850 s she became one the Underground Railroads most active conductor making repeated journeys into slave territory, and leading about 300 other fugitives, including her parents, to freedom. When the Fugitive Slave Law was passed in 1850, she extended the journey to freedom beyond the Canadian border to insure the safety of her passengers.
In guiding over 300 runaway slaves to freedom she became known as the Moses of her people. Maintaining the highest discipline on flights north, Tubman often forced panicky or exhausted passengers ahead by threatening them with a loaded pistol. When the Civil War began in 1861 she served as an army cook and nurse, and later became a spy and guide for Union raids into Maryland and Virginia. After the war she managed a home in Auburn, New York, for indigent and elderly blacks until her death on March 10 th, 1913; she was buried with full military honors.
Susan Brownell Anthony was born in Adams, Massachusetts on February 15 th, 1820, she was an American pioneer of women's rights, and was the daughter of a Quaker abolitionist. After completing her education in New York, she accepted employment as a teacher. Unsatisfied with choice of profession, she went to work at the position of assistant manager of the family farm in upstate New York. Her work proved rewarding, because it gave her the opportunity to meet and to discuss with some of her father's guests, and absorb some of the nature of American reform. Exposure to the views of such men as William Lloyd Garrison, Wendell Phillips, and Frederick Douglass convinced her that she, too, could become an advocate of reform. She worked as an agent for the Daughters of Temperance and for the American Anti-Slavery Society from 1856 until the outbreak of the Civil War.
When she later joined up with Elizabeth Cady Stanton she published the New York liberal weekly The Revolution from 1868 to 1870 which demanded equal civil and political rights for women and blacks under the fourteenth and fifteenth amendments. Harriet Elizabeth Beecher Stowe, author of Uncle Tom's Cabin, an antislavery novel of such force that it is often listed among the causes of the Civil War. The effect of Uncle Toms Cabin on the conscience of northerners who read it was so expense, that Abraham Lincoln called her the little women that started the great war. Stowe, born in Litchfield, Connecticut on June 14, 1811, also wrote excellent depictions of rural New England life. Long overshadowed by her more sensational work, The Minister's Wooing and Old town Folks have recently gained appreciative audiences, and scholars and critics have begun to recognize that Uncle Tom's Cabin contains nearly as much art as propaganda. The daughter of a celebrated Congregationalist minister, Lyman Beecher, Harriet moved to Cincinnati at the age of 21, where she met and married Calvin Ellis Stowe, a biblical scholar.
Her first publication, The Mayflower, revealed her interest in New England personalities, but her proximity to Kentucky had also given her firsthand knowledge of the South. When she and her husband moved to Brunswick, Maine, in 1850, she drew upon her recollections to write Uncle Tom's Cabin, followed by The Key to Uncle Tom's Cabin and Dred: A Tale of the Great Dismal Swamp, all of which originated in her lifelong hatred of slavery. After the Civil War she continued to write essays, novels, and poetry, returning to the New England scenes with which she had begun her career. By the time she died, Stowe had long been recognized at home and abroad as one of America's foremost literary celebrities.
celebrities. These abolitionists, as well as many others, made great strides in the struggle to end slavery in America. It was a long hard battle for equality among men that took many years and a war to make southerners finally acknowledge that slavery was not only inhumane and immoral, but hypocritical to the Declaration of Independence.
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Research essay sample on Uncle Tom Cabin William Lloyd Garrison