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Frederick Douglass: "No Progress without Struggle" Introduction: Frederick Douglass made it his life? s work to champion the rights of blacks by speaking and writing about his first hand experiences with slavery. Even after slavery was abolished, Douglass continued to fight for blacks? rights.
Throughout this struggle, Douglass? s ideas about the relationship between blacks and whites evolved. When he was fighting for the abolition of slavery, he was very radical in the way he spoke and in the measures he took to get the slaves freed. After the Civil War, when the slaves were emancipated, Douglass felt that America had made the first step to progress, but soon after, he realized that the racism already instilled in Americans was too strong to challenge. By the end of his life, though, Douglass again sought to achieve racial integration.
Frederick Douglass? s Influential Background: Frederick Douglass was a prominent figure in the abolitionist movement, yet before his fame and success, he experienced many trials and tribulations. Born as a slave in Maryland around 1817 (the date is not known), he made two attempts to run away from his master. On January 1, 1836, he vowed to make his first attempt to run-away before the end of the year. When the day came, Douglass and his fellow conspirators were rounded up because one of the people changed their mind and revealed their plan to the master. Douglass himself explains, "If my mother- then long in her grave- had appeared before me and told me that we were betrayed, I could not at the moment have felt more certain of the fact. (1) As the leader, Douglass was chained and put into jail.
The second time, in 1838, he had $ 17 (some from his fianc? e), borrowed "protection", and boarded a train going North until he reached New York. (2) Once he arrived in New York, he was advised to go to Massachusetts to find employment because his trade was as a called, and may ships for whaling voyages were fitted there. Yet when he arrived, no one would employ him because of his color, and he was forced to take a number of odd jobs. (3) While in Massachusetts in 1839, Douglass became interested in the abolitionist movement. He was a regular reader of William Lloyd Garrison?
s Liberator, was a member of the Negro-controlled Zion Methodist church, and attended Negro abolitionist meetings. When hearing Garrison speak for the first time, Douglass said, "no face and form ever impressed me with such sentiments [the hatred of slavery] as did those of William Lloyd Garrison. " (4) Douglass began to work with Garrison, his mentor, and soon he wrote his first autobiography, Narrative of the Life of Frederick Douglass, an American Slave, Written By Himself. Three years later, in 1842, he published his own weekly newspaper, The North Star. Because of the admiration Douglass had for Garrison and his oratorical skill, and because of the genuine hatred he have for the slavery institution, Douglass decided to dedicate his life to champion the rights of black Americans.
Douglass? s effect on the abolitionist movement had a great deal to do with his first-hand experience of slavery. He was everything that the abolition movement needed in a new leader. Levi Coffin, a prominent Quaker abolitionist, introduced him to one crowd as " a graduate of the peculiar institution, with [his] diploma written on [his] back. " (5) People would listen to him in awe that he was actually a slave being so well spoken and educated. The effect Douglass had on people was remarkable.
His physical build, his voice, and his style were all important when he preached his message. As historian Benjamin Quarles writes: In truth, he was an imposing figure. Six feet tall, broad-shouldered, his hair worn long, as was the custom, and neatly parted to the side, his eyes deep-set and steady, nose well formed, lips full, and skin bronze-colored, he looked like someone destined for the platform or pulpit. A face most likely not to be forgotten was not his only asset.
His voice struck the ear pleasantly, and as he gained experience, he capitalized on it to the full. Melodious and strong, it varied in speech and pitch according to its use to convey wit, sarcasm, argument, or invective. (6) The effect Douglass had over people was exceptional, and the style in which he spoke was captivating. He was destined to be a great leader. Before the Civil War, Frederick Douglass radically attacked several aspects of the institution of slavery in America. He spoke of the hypocrisy of the government, the contradictions of Northerners, and relationships between blacks and whites. In these denunciations, Douglass pointed out exactly where American society needed to change before any progress could be made toward his goal of racial integration.
One of Douglass? s main targets when criticizing the government was the Constitution, for the document defines the way the country would be run. Because Douglass went to Europe, he was able to enjoy the freedom and respect that people should have for their fellow citizens. While in Europe he learned more and more how the American Constitution was hypocritical, and how all citizens should be treated with the same amount of respect. Douglass frankly denounces the Constitution?
s hypocrisy, stating: The fact is, the whole system- the whole network of American Society- is one great falsehood. Americans have become dishonest men from the very circumstances by which they are surrounded. Seventy years ago they went to the battle field in defense of liberty. Sixty years ago, they formed a Constitution, over the very gateway of which they inscribed, 'To secure the blessings of liberty to ourselves and our posterity!' ? they make the loudest and clearest assertions of the rights of man; at the very same time, the men who draw up the Declaration of Independence- the very men who framed the American Constitution- the very men who adopted that Constitution- were trafficking in the bodies and souls of their fellow-men. (7) If Americans knew the feeling of oppression and confinement, Douglass asked, how could they keep another people enslaved? Douglass scrutinized the Constitution to show how it legalized slavery, making racial equality difficult to achieve.
He began with the first clause of the Constitution: "[The President of the United States] shall, at all times, and in all cases, call out the army and navy to suppress domestic insurrections." (8) Douglass later denounced the government? s role in slavery, arguing that "every man who casts a ball in the American ballot, becomes that very man who raise his hand in support of the American Constitution. This clause of the Constitution converts every American into an enemy of the black man in that land." (9) It was clauses like this, Douglass argued, that slowed the emancipation process and prohibited racial coexistence. He felt that the Constitution on the whole was a pro-slavery document, but "can be wielded on behalf of emancipation", especially where the federal government had exclusive jurisdiction. (10) Douglass showed his radicalism, especially, when he attacked the Dred Scott Decision in 1857. He condemned the Supreme Court for such a decision and advised the anti-slavery movement to continue, for no one, he argued, had the power to interfere with the fate of the black race. He roared: We are now told?
that the day is lost-all lost- and that we might as well give up the struggle. The highest authority has spoken. The voice of the Supreme Court has gone out over the troublesome waves of the National Conscience? [but] my hopes were never brighter than now. I have no fear that the National Conscience would be put to sleep by such an open, glaring, and scandalous tissue of lies? He [Judge Taney] cannot bale out the ocean, annihilate the firm old earth, or pluck the silvery star of liberty from our Northern sky. (11) In this oration, Douglass encouraged the people to continue to fight for what they believed.
He assured them that there was no power that could keep a whole race down if it fought hard enough. In this speech, Douglass was to be at his prime as an abolitionist, willing to employ all measures to employ all impediments to the abolitionist movement. Douglass? s interpretations of the Constitution clearly showed his more radical side during the antebellum period. For example, the Constitution states, "No person held to service or labor, in any state under the law thereof, if taken into another shall, in consequence of any law or regulation therein, be released from such service or labor; but shall be delivered up on claim of the party to whom such service or labor should be due." (12) The definition Douglass gave for this clause was telling for in it meant exactly what he said.
He remarks: It means that if any slave shall in the darkness of midnight, thinking himself a man, and entitled to the rights of a man, steal away from the hovel or quarter, shall snap the chain that binds his leg, shall break the fetter that links him to slavery, and seek a refuge from a democracy? on his way from a land of slavery to one of freedom, shall be liable to be hunted down like a felon and dragged back to the bondage from which he has escaped. (13) These clauses, according to Douglass, made it impossible for the black Americans to rebel. Though many Americans claimed to be anti-slavery, Douglass argued, they were not, for they were not fighting to protect the black Americans but instead defended themselves. By obeying clauses as these, Douglass argued, people were supporting slavery. When Douglass argued for the abolition of slavery, he sought to determine what hindered the abolitionist movement itself. Therefore, he turned next to identify those who claimed to help but really hurt the movement.
Many people claimed to be anti-slavery or abolitionist, but many of those same people contradicted what they said by their actions. Douglass accused most Northerners of hypocrisy and contradiction, noting of their "proper" attitude toward the Fugitive Slave Act: We are sincerely opposed to slavery, but if any of your slaves venture to run away from you and come among us, we will return them to you, and while you can make them believe that, of course they will not run away. Besides if your slaves attempt to gain their freedom by force, we will bring down upon them the whole civil, military, and naval force of the nation, and crush them into obedience. Tell them that we will do so, and we will give them every evidence that we will, by our votes in Congress, by our religious assemblies, by our deadly hate, by our fierce prejudice against the colored man; if he dares to attempt to gain freedom, we will kill him. Yet let it be understood that we hate slavery. (14) Although Douglass? s sarcasm is evident, this was exactly what the Northerners did.
They did not want any black neighbors, co-workers, or soldiers. Instead they simply wanted slavery to end, surrendering to other laws if necessary. This, Douglass knew, was another problem that hindered African-Americans from obtaining freedom. Relationship Between Blacks and Whites: Frederick Douglass initially believed that the only aspect that star...
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