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Example research essay topic: Shell Hole Words Words - 1,478 words

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... in the world of it shall bring back again the lost eagerness of my youth. I sit (Remarque, All Quiet VII. 151) But Baumer continues to wait and the sign does not come; quiet rapture does not occur. The room itself, and the pre-enlistment world it represents, become alien to him. "A sudden feeling foreignness suddenly rises in me.

I cannot find my way back" (Remarque, All Quiet VII. 152). Baumer understands that he irredeemably lost to the primitive, military, non-academic the war. Ultimately, the books are worthless because the in them are meaningless. "Words, Words, Words they do Slowly I place the books back in the shelves. Nevermore" All Quiet VII. 153). In his experiences with traditional Baumer perverts language, that which separates the human beast, to the point where it has no meaning. Baumer shows rejection of that traditional society by refusing to, or being to, use the standards of its language.

Contrasted with Baumer's experiences during his visit home his dealings with his fellow trench soldiers. Unlike Baumer's at home where he chooses not to speak with his father and empty vow to Frau Kemmerich, Baumer is able to effect true communication, of both a verbal and spiritual kind, with his trench soldiers. Indeed, within this group, words can have a meaningful, soothing, even rejuvenating, effect. Not long after his return from leave, Baumer and some of his comrades go out on patrol to ascertain the enemy's strength. this patrol, Baumer is pinned down in a shell hole, becomes disoriented, and suffers a panic attack. He states: terrified, in my imagination, I see the grey, implacable muzzle rifle which moves noiselessly before me whichever way I try head" (Remarque, All Quiet IX. 184 - 85).

He is unable to equanimity until he hears voices behind him. He recognizes and realizes that he is close to his comrades in his own effect of his fellow soldiers words on Baumer is antithetical the effect his fathers and his fathers friends empty words At once a new warmth flows through me. These voices, words... behind me recall me at a bound from the terrible loneliness and fear of death by which I had been almost destroyed. They are more to me than life these voices, they more than motherliness and more than fear; they are the strongest, most comforting thing there is anywhere: they are voices of my comrades. I am no longer...

alone in the darkness; -- I belong to them and they to me; we all share the same fear the same life, we are nearer than lovers, in a simpler, a harder way; I could bury my face in them, in these voices, these that have saved me and will stand by me. (Remarque, All Quiet IX. 186) Here, Baumer understands the reviving effects of his words. Strikingly, as opposed to his towns citizens empty words of Baumer's comrades actually go beyond their literal That is, whereas Baumer notices that the words of the world have no meaning, the words of his comrades have than even they are aware of. In fact, true communication can exist in the world of the war with few or no words said at all. This phenomenon is perhaps demonstrated in the novel during a scene involving Baumer Second Company mate, Stanislaus Katczinsky. This scene, Eucharistic overtones, can be counterpoised to Baumer's with Kemmerich's mother.

During that meeting, Frau Kemmerich insisted on some kind of verbal attestation of Baumer's spiritual As noted above, he is quite willing to give her such an because the words he uses in doing so mean nothing to him. Katczinsky, though, the situation is different because the spirituality of the event is such that words are not necessary, fact, would be hindrances to the communion Baumer and The scene is a simple one. After Baumer and Katczinsky goose, in a small deserted lean-to they eat it together. We sit opposite one another, Kat and I, two soldiers in coats, cooking a goose in the middle of the night.

We dont much, but I believe we have a more complete communion another than even lovers have... The grease drips from our hands, in our hearts we are close to one another... we sit a goose between us and feel in unison, are so intimate that not even speak. (Remarque, All Quiet V. 87) These elemental and primitive activities of getting and then eating food bring about a communion, a feeling "in unison, " the two men that clearly cannot be found in the word-heavy of Baumer's home town. Perhaps Remarque wants to make the point that true communication can occur only in action, or in silence, or accidentally. At any rate, Baumer demonstrates toward the life that even he is not immune from verbal duplicity of a kind was used on him to get him to enlist. Soon after he hears the comforting words of his comrades (see above), Baumer is another shell hole during the bombardment.

Here, he is forced to kill a Frenchman who jumps into it while attacking the German is horrified at his action. He notes, "This is the first time I killed with my hands, whom I can see close at hand, whose doing" (Remarque, All Quiet IX. 193). That is, the war, and in it, have become much more personalized because now he see the face of his enemy. In his grief, Baumer takes the dead pocket-book from him so that he can find out the deceased's family situation.

Realizing that the man he killed is no monster, that, in fact, he had a family, and is evidently very much like himself, Baumer begins to make promises to the corpse. indicates that he will write to his family and goes so far as to promise the corpse that he, Baumer, will take his place on have killed the printer, Gerard Duval. I must be a printer" (Remarque, All Quiet IX. 197). More importantly, Baumer status as soldier by apologizing to the corpse for killing him. "Comrade, I did not want to kill you... You were only an me before, an abstraction that lived in my mind and called its appropriate response. It was that abstraction I stabbed...

Forgive me, comrade. We always see it too late. Why do tell us that you are poor devils like us, that your mothers are just as anxious as ours, and that we have the same fear of and the same dying and the same agony Forgive me, could you be my enemy? If we threw away these rifles and uniform you could be my brother just like Kat... " (Remarque, All Quiet IX. 195) In addition to the obvious brotherhood of nations sentiment appears in Baumer's eulogy, it is interesting to note that that Duval could have been even closer like Katczinsky, a Baumer's inner circle of Second Company. All of the sentiments, all of the words, that Baumer articulates to Duval are admirable, but they are absolutely false. As time as he spends more time with the corpse of Duval in the Baumer realizes that he will not fulfill the various promises he made.

He cannot write to Duval's family; it would be beyond impropriety to do so. Moreover, Baumer renounces his sentiments: "Today you, tomorrow me" (Remarque, All Quiet Soon, Baumer admits, "I think no more of the dead man, he consequence to me now" (Remarque, All Quiet IX. 198). hedge his bets in case there happens to be justice in the Baumer states, "Now merely to avert any ill-luck, I babble mechanically: I will fulfill everything, fulfill everything I have promised you but already I know that I shall not do so" All Quiet IX. 198). Remarques point in this episode is clear: no one is exempt the perversion of language vis-a-vis the war. Even Paul had been disgusted by the meaninglessness of language as in his home town, himself uses words and language that are meaningless.

Once he is reunited with his comrades after the hole episode, Baumer admits "it was mere drilling nonsense talked out there in the shell-hole" (Remarque, All Quiet IX. does Baumer do it? Why does he employ the same types of and sentiments that his elders and teachers had used and for has no respect? "It was only because I had to lie [One this double meaning is apparent only in English. ] there with long... After all, war is war" (Remarque, All Quiet IX. 200). Ultimately, that is all that Paul Baumer and the reader are left with: war is war. It cannot be defined; it cannot even be with any accuracy.

It has no sense and, in fact, is the a lack of any kind of meaning. In All Quiet on the Western Erich Maria Remarque shows the disorder created by the disorder affects such elemental societal institutions as the Bibliography:


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