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Parents directly influence a childs morals and values through emulation of parental conduct (Lickona 21). The moral guidance we offer to them is added up and imitated by what they see (Coles 7). I believe that morality is the result of a triad of developmental qualities. Our emotional development makes us feel guilty when we do wrong. We experience social development that results in specific actions toward others and, finally, we gain cognitive development that permits us to empathize.
Our morality comes to the forefront early in childhood. In elementary school, a child becomes an intensely moral creature (Coles 98). We develop a moral imagination, a capacity to reflect upon what is right and wrong with all the emotional and intellectual resources of the human mind (Coles 3). This is where we decide what we ought to do or not to do and why (Coles 7).
Our moral thinking is also shaped by influences outside the home, by class and race, by social events, by cultural forces, and the assumptions that are fostered as a result of these influences (Coles 3). And we cultivate a moral intelligence from our imagination and our thinking. Our moral intelligence is a consequence of learning to be with others (Coles 5). Children will absorb what they observe (Coles 7). Morality is not a subject; it is a life put to the test in hundreds of moments. August Aicchorn, a noted psychoanalyst, believed waywardness of antisocial adolescents is in direct proportion to the peculiarities of their moral education (Coles 32).
I feel we should remember, however, that although we possess these developmental qualities through emotional, social and cognitive development, there is no guarantee that we will become a wise, contributing member of society. I think that professed but insincere values are worthless. We must be honest with ourselves, recognizing the difference between pretended, verbalized values and operational, acted upon values. Of course, no one lives up to all of their ideals, we are simply not capable of perfection. Values that only make us look or feel good do not help us act more morally. This is self-serving hypocrisy.
In the book, Capote makes you almost sympathetic to Dick and Perry by making you privy to the thoughts behind their actions. He brings the realization that they, too, are human and some circumstance (s) in their lives has reshaped them into these monsters capable of this crime. We begin to wonder why Dick and Perry choose the Clutters, we wonder why they murdered them, instead of simply robbing them. We feel for them because of their physical defects which Capote details both literally and figuratively in his writing.
Although Perry was portrayed as an amateur psychoanalyst (Capote 302), he is viewed as introspective. He did not seem willing to face his imperfections openly. Even viewing his bodily imperfections was performed within small closed places (like a cheap hotel room and a mens room at the gas station). He did not like even his close friend Dick to discuss his disability with him. He frequently swallowed aspirin, more out of habit than out of need (Capote 53 - 55), as though the aspirin would cure that which ailed him internally. We can deduce that his twisted, mangled legs represented a part of his inner psyche that also was twisted and mangled.
Although premeditated, he, when paired with Dick, could have murdered anyone. Perry needed Dick because he was the planner, the con artist that could defy circumstances, but Perry actually slashed Herb Clutters throat and shot all four of the family members in their heads. He resented the all American family, the morality that they represented. The rage of his inability to measure up to this level, to achieve this type of morality is what permitted him to kill. Dicks background was also a train track to immorality. He grew up in a poor family, experienced family trauma through his divorces and eventually turned to a life of petty crime.
He became embittered toward life in general and Capote believed this was even evident externally with Dicks disfigured face. Capote felt that even Dicks fa ade warned us of the bitter sediment that formed the basis for his nature. However, I do not think that Dick would have committed this crime on his own. Dick was viewed as a small-time crook compelled to act out this crime because Perry viewed him as macho.
Dick needed Perrys violent nature to complete the bond that almost seems to develop into a third person when they were together. A leading researcher of values, Milton Reach, believes that it is often necessary to become dissatisfied with yourself before you will change your behavior, attitudes, or values. I feel that this means that one has to create a problem before you will solve the problem of morals. For example, we have to become dissatisfied with our behavior toward others before we will admit that we should become more considerate of others. Usually, we avoid dealing with these types of issues because we are unsure exactly what our values and morals are and we may feel that by facing up to them we will be forced to air our imperfections. Perhaps this random murder was Dick and Perrys expression of their dissatisfaction with themselves and their lack of moral values.
Both men exhibited changed behavior at some point in their lives which also lends credence to their dissatisfaction. Dicks external behavior changed radically after he was discharged from prison in 1950 (Capote 292). Perrys childhood was marked by brutality, a lack of direction, love and a fixed sense of moral values (Capote 296). We can reason that their actions were born out of previous and now unconscious, traumatic experiences (Capote 299). I also feel that the elements of the tragedy were beyond control simply because this murder was the result of the random chance telling of a fabrication about Herb Clutter by a cellmate (Floyd Wells) of Dicks. One is given to believe that this type of storytelling within the prison walls is commonplace.
I believe that the randomness at which the parties became involved makes this beyond control. Even Floyd didnt think that Dick would do anything to the Clutters and when he did realize that they had actually committed the crime, he became their nemesis, he provided the tip that resulted in their arrest. Upon their incarceration, Perry drew pictures of Jesus, exhibiting his expressive, gentle side. Dick simply did not show emotion or remorse. In prison they were separated and that person that was borne of their joining forces could not evolve, could not murder.
Separate they were purposeless. Mental health is based on the tension between what you are and what you think you should become. You should be striving for worthy goals. Emotional problems arise from being purposeless (Victor Frankl, 1970).
Bibliography Capote, Truman. In Cold Blood. New York: Vintage International, Vintage Books, A Division of Random House, Inc. , 1994. Coles, Robert.
The Moral Intelligence of Children. New York: Random House, 1997. Frankl, Victor. Quote of the Day.
Compton's Interactive Encyclopedia. 1998 ed. CD-ROM. Cambridge, MA: The Learning Company, Inc. , 1998. Lickona, Thomas.
Raising Good Children. New York: Bantam Books, 1983. Neumann, Erich. The Child. Boston: Random House, 1990.
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Research essay sample on Dick And Perry Moral Values
