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... but returning soul. Peace by such means so dearly bought, Peace, by his injured Sovereign wrought, His Sovereign faster to a tree. For strife with earth, and hell begins; They hate the soul that hates his sins. They may assault, they may distress; It is by the same Christ Jesus that we have gained access to grace through faith.
The Bible says that God has given every man a measure of faith (Romans 12: 3), but that measure of faith does not mean that all men have their eyes and hears open to receive Christ as Lord of their lives. Faith believes in the God who has done this, and who-exercising His power in love and in righteousness-has raised from the dead the One who bore my sins, having entirely abolished them, and having perfectly glorified God in so doing. On this ground, too, "by Him" we have found access into the full favour of God in which we stand. 11 The access talked about here is not to the blessing of justification; but is of grace which we have access to by Christ, and come to the knowledge of by faith, and we enjoy the comfort of through it; and is a grace in which people stand. To which they should never fall.
Paul is not specking of that blessing itself, but of its effects; and here of one distinct from peace with God, before mentioned, as the word also manifestly shows: nor does it design any other blessing of grace, as pardon, adoption, sanctification... and an access thereunto; not unto the free grace, favour, and good will of God, the source of all blessing; but to the throne of grace, which may be called that grace because of its name, 12 Now access to the throne of grace, and standing at that throne, are by Christ. There is no access to God in our own name and righteousness, and upon the foot of our own works. Christ is the only way we can have access to God, and acceptance with Him. 3 And not only so, but we glory in tribulations also: knowing that tribulation worth patience; 4 And patience, experience; and experience, hope: 5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which We are to rejoice in the the tribulations because we know that God disciplines those He loves and tribulations brings the knowledge of understanding that it teaches us to patient. A problem for the interpreters, however has been to make sense of the peculiar references to boasting in this passage, where Paul appears to claim that Christians routinely boast in their hope and in their sufferings, which stands in some dissonance to the actual experience of Roman Christians both internally and externally. This problem would be eliminated if the text-critical decision about the reading of 5: 1 were made on methodical grounds. 13 The boasting in the achievement of honor that led the human race to chronic conflict is here replaced by a new form of boasting: in the hope of the glory of God restored by Christ, and in the afflictions shared with Christ which lead to perseverance and hope.
The proper form of the boasting God through our Lord Jesus Christ (5: 11), relying on grace (5: 2) rather than in the achievements of self or group, stands in contrast to the arrogant boasting in 2: 17. 14 The better a man is, the more he is led by glory. 15 This boasting or hope of the glory of God is in fact another effect of justification by faith. The glory of God is another effect of justification, this is not the essential glory of God; but that everlasting glory and happiness which he has prepared for his people, he has promised to them, and has called them by Christ. This will bestow upon them; of which they can, and do rejoice, even amidst a variety of afflictions and tribulations in this world. And hope does not disappoint us, because God has poured out His love into our hearts by the Holy Spirit (5: 5) What disappoint do we have when we know of the future and what is brings? God has shown His love through Christ and His death. Through our faith God gives us the Holy Spirit we receive the fruit of God, and start to understand the purpose of our mission.
The gift that God give us is not the te Holy Spirit is Grace, grace is what starts the love in God. We cannot have access unless we have grace. We cannot have faith without grace first. We cannot be justified if didnt A blessed change takes place in the sinner's state, when he becomes a true believer, whatever he has been. Being justified by faith he has peace with God.
The holy, righteous God, cannot be at peace with a sinner, while under the guilt of sin. Justification takes away the guilt, and so makes way for peace. This is through our Lord Jesus Christ; through him as the great Peace-maker, the Mediator between God and man. The saints' happy state is a state of grace.
Into this grace we are brought, which teaches that we were not born in this state. We could not have got into it of ourselves, but we are led into it, as pardoned offenders. Therein we stand, a posture that denotes perseverance; we stand firm and safe, upheld by the power of the enemy. And those who have hope for the glory of God hereafter, have enough to rejoice in now. Tribulation worth patience, not in and of itself, but the powerful grace of God working in and with the tribulation. Patient sufferers have most of the Divine consolations, which abound as afflictions abound.
It works needful experience of ourselves. This hope will not disappoint, because it is sealed with the Holy Spirit as a Spirit of love. It is the gracious work of the blessed Spirit to shed abroad the love of God in the hearts of all the saints. A right sense of God's love to us, will make us not ashamed, either of our hope, or of our sufferings for him.
One should ask if they are justified, and then ask who or on what means is that person justified? Can there be one agent to justify us or many? Of course we now know that God does the justifying, not our faith. I f God is the justifier then how can we be just in His eyes? Through faith.
Faith is the main ingredient to the being justified. Now that we are just in God eyes, then we have access to His throne, and that access is available to those who believe. In our access to Him and His throne we are in / with / and have peace with Him. We start to understand the difference between good and evil. We are favored by Him after we are justified. If we have access to Him and are favored by Him, then we can now rejoice in the further of His comes and the future of the kingdom.
Let us boast in the glory the hope Cowper, William. Olney Hymns. Sheldon & Company, New York, 1988. Cranfield, C.
E. B. Romans. 1: 253 - 54. Darby, John. Synopsis of the New Testament. Dunn, D James.
Romans 1 - 8 Word Biblical Commentary 38 a, Word, Dallas, 1988 Gill, John. Exposition of the Bible. Harrisville, A Roy. Expository Articles Interpretations 45, 181 - 185, 1991. Jewett, Robert. The God of Peace in Romans.
Currents & Theology in Missions 25, Judge, E. A. The Conflict of Educational Aims in New Testament Thought. Journal of More, P Robert.
Character Formation. Theological Education 24, Supp 1, Nabpr. Romans 5. Perspectives in Religious Studies 19, 255 - 272, 1992. Porter, Stanley. The Argument of Romans 5.
Journal of Biblical Literature 110, II. 5: 1, Justification by faith, Peace with God. III. 5: 2, We have Access, Rejoice in the Hope, Boasting. VI. 5: 3, We Glory in Tribulations, Tribulation worth Patience V. 5: 4 - 5, Experience of Grace and Gods love is shed by the Holy Spirit. Bibliography:
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