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Example research essay topic: Lord David - 1,334 words

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Change of Interests: The Evolution of the Isrealites Leader Ever since the Lord first made his covenant with Abraham, Israel has always needed a leader. The Israelite society grows and changes and their interests as a group shift to allow the society to progress. Throughout the Old Testament the Isrealite's? leaders reflect society in that they each represent what was needed in a leader at the time. Moses becomes the first real leader of the Isrealite's during the period when they were forced to live in slavery in Egypt. Even before the Lord speaks to him of his plan to bring the Isrealite's out of Egypt, Moses has a tremendous amount of compassion for his people who he sees struggling under the heavy chains of slavery.

He shows his compassion when he risks his own well-being to aid a fellow Isrealites: ? He saw an Egyptian beating a Hebrew, one of his kinsfolk. He looked this way and that, and seeing no one he killed the Egyptian and hid him in the sand? (Exodus 2. 11 - 12). This display of courage is the type of action that probably led the Lord to choose Moses to deliver Isreal. After God appears to Moses in the burning bush, Moses doubts his own abilities to lead his people: ? Who am I that I should bring the Isrealite's out of Egypt? ? (Ex. 3. 11).

Moses isn? t sure that his people will listen to him. But the Lord wants Moses for his leader, and he reminds him of his omnipotence and assures Moses that he will work through him to deliver Isreal. ? Who gives speech to mortals? Who makes them mute or deaf, seeing or blind? Is it not I, the Lord?

Now go, and I will be with your mouth and teach you what you are to speak? (Ex. 4. 11 - 12). Moses recieves his wisdom and power from the Lord, which is a common occurance throughout early Isrealites history. After Moses delivers his people from Egypt, the Lord makes his covenant with Moses and the Isrealite's which is basically an agreement between the two parties that the Isrealite's will follow the Lord? s laws in exchange for his protection and the promise of the land of their ancestors in Cannan.

After the Lord renews his covenant with his chosen people, he still needs Moses to work as a type of coordinator for the Isrealite's in their new land. He has Moses take a census of all the Isrealite's and keep them organized in tribes according to their ancestry. The Lord also has Moses lead the Isrealite's in warfare: ? So Moses said to the people, ?

Arm some of your number for the war, so that they may go against Midian, to execute the Lord? s vengeance on Midian? (Numbers 31. 3). So Moses expands his role of leader of Isreal. At this point in Hebrew history, the Isrealite's needed someone to unite and inspire the people to rise up from slavery and be delivered to their promised land.

Moses? role as leader evolved as the Isrealite's situation changed. Moses went from a leader in the physical sense that he was actually leading the group through the wilderness to a more political leader as a judge for the Lord? s laws as well as a organizer for the propagation of the Isrealite's throughout the land of Canaan. After the death of Moses, the Canaanites were still in need of a political leader to lead them to their destiny. The Lord speaks to Joshua, the son of one of Moses?

assistants, about his plan for the Isrealite's: ? ? My servant Moses is dead. Now proceed to cross the Jordan, you and all this people, into the land that I am giving them, to the Isrealite's? ? (Joshua 1. 2). After the Isrealite's cross the Jordan there seemed to be an acceleration of cultural changes and they began to form a distinct society and, thus, needed a leader to bring order and peace through the times of change.

The Isrealite's found their leader in Joshua. ? They answered Joshua: ? All that you have commanded us we will do, and wherever you send us we will go? (Josh. 1. 16). Again, the Lord uses his power through a chosen servant to bring the Isrealite's to his chosen land for them. The Isrealite's put their trust and faith in Joshua to lead them and keep Moses laws. ? ?

Just as we obeyed Moses in all things, so we will obey you. Only may the Lord your God be with you, as he was with Moses (Josh. 1. 17)! Joshua, commanded by the Lord, was able to lead the Isrealite's to victory at the city of Jericho, as well as other military victories and put his people in the position so they could settle the lands on the east bank of the Jordan instead of their previous position. ? ? You shall do to Ai and its king as you did to Jericho and its king; only its spoil and its livestock you may take as booty for yourselves? ? (Josh. 8. 2). Now that the Isrealite's had much more land to divide and settle, there was a shift in their large-scale interests towards expanding their territory.

As these changes occurred they were reflected in the leadership of Joshua. As their society grew Joshua needed to keep a strong army and coordinate the division of the the land and keep the laws of the covenant. He set up cities of refuge and gave power to respected elders to judge the disputes of the Isrealite's. Although the period under Joshua? s rule was marked with violence and seemed to be in conflict with the nature of Moses? laws, Joshua used wisdom and guidance from the Lord to carry out his will for the Isrealite's.

David? s rise to kingship over all Isreal marked the end of a long period of division for the Isrealite's. After being anointed king by Samuel, David went through many years of rivalry with Saul and after finally defeating his forces, David rises to become king through the favor of the Lord. ? ? The Lord said to you: It is you who shall be shepherd of my people Israel, you who shall be ruler over Israel? ? (2 Samuel 5. 2). Again the people of Isreal need a leader to unite them and renew their faith in the Lord. So David gathered all the elders of the tribes of Isreal?

and King David made a covenant with thm at Hebron before the Lord, and they announced David king over Israel? (2 Sam. 5. 3). The covenant David makes with the Lord is similar to the covenant the Lord had with Abraham. Again the Lord says he will deliver the Isrealite's to their destiny, so they can live? in their own place, and be disturbed no more; and evildoers shall afflict them no more? (2 Sam. 7. 10). And in exchange he will make a dynasty of David? s offspring.

David? s rule over Israel represented a reunification of a people long-divided. This was a centralization of the government as well as the religion. The entire Hebrew history is characterized by a cycle of rising and falling from the favor of God. Since the time of Abraham, it seemed fit, even necessary to have a chosen leader for the group.

In general, it was the nature of the group to stray away from the laws of the Lord. And it then became the responsiblity of the leader to unify the group under God, and deliver the Isrealite's to their promised land of Canaan. As in any other society, the Isrealite's went through periods of change and progress. They went from being simple nomadic farmers, to slaves, to an agrarian society, to an enormous kingdom. Through these changes, the leaders also had to change to meet the needs of the society


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