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Example research essay topic: Catholic Church Natural Law - 1,095 words

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... or living a lie by hiding beneath the garments of a prescribed morality, is contrary to natural law. Homosexuals are not making each other, or society, bad or worse by doing what comes naturally to them. Surely, more harm has come from forcing these moral lepers to try and be what they are not. For example: A man knows he is gay but gets married, trying to put on the airs of acceptable social norms. He has three kids with a wife who wants to spend the rest of her life with him.

Around the time she begins to wonder why their infrequent lovemaking has ceased, he realizes he cant live this way anymore. The result is a fractured family, not only his immediate family unit, but also the extended family when they shun him in shock at his perversion. Curran says the family is the basic unit of society yet condones a morality that is condemned to damage that unit a significant portion of the time it is estimated that up to 10 - 15 % of our society is homosexual. The Church considers homosexuality to be a trial; homosexuals are called to chastity. They are to overcome what nature tells them to do by the virtues of self-mastery; through prayer and sacramental grace they are to strive for Christian perfection. One must ask, Who is this God of love that afflicts 10 - 15 % of the population with a nature that calls them to grave depravity?

I cannot believe that God does this, nor that he chooses babies to be born smart, retarded, athletic, intelligent, or addicted to crack, if I did I would like him none too much. Over and over we here of those who were called to chastity in this way. Unfortunately, many thought the priesthood was the cure for their perversion, only to have their desires surface in the presence of an adolescent boy. None of the twelve apostles were called to chastity. In fact, the only chaste man in thousands of pages of scripture is Jesus, who they claim is God and therefore not subject to, or limited by, human nature.

The Church believes all sexuality should be procreative and unitive. While homosexual relations cannot provide the gift of life, chastity steals part of a man or womans life if they are naturally inclined to live otherwise. Certainly homosexual sex can be unitive, natural, meaningful and non-exploitive between consenting adults who care about each other. According to Curran, the virtue of temperance is to moderate and direct these appetites (for physical pleasures), not to deny, suppress, or annihilate them. Sexual ethics and the Catholic Church Catholic sexual ethics are based on what the Church refers to as natural law, similar to the teachings of Thomas Aquinas on the subject. The one and only end to all sexual acts is procreation and love unity.

If a sexual act does not include both of these purposes, and take place within the permanent bonds of a Church-recognized marriage, it is morally reprehensible. Sexual pleasure is morally disordered when sought for itself, isolated from its procreative and unitive purposes. Therefore, lust, masturbation, birth control, pornography, oral / anal sex, fornication, prostitution and rape are morally disordered. The Church of the 20 th century has begun to loosen its stance on its universal, moral imperatives, this has created some confusion, and to many of those dissimilar of mind, has made the Church's universal natural law seem even more ridiculous. The Church still tries to find universal laws to govern every one of a vast number of situations occurring in human sexuality. For instance, it is now acceptable to lust after your fianc, but to act on this in any way before the bond of marriage is sealed is unacceptable.

However, the change is still growth. Regardless of the conservatism and lethargy that has kept the pace of change in the Church behind that of society's, it is positive. Catholic teaching and practice have accepted a relationship-responsibility model in some areas, especially social ethics, but continue to employ a legal model in areas of personal and sexual morality. The Church's stance on lying has been modified.

The conventional premise was that lying was morally wrong because it violated the God-given finality of the faculty of speech, your neighbor has the right to the truth. Similarly, the previously described acts violate the God-given faculty of procreation. Now, when considering the morality of a lie, the Church takes into account the relationship to the person and the persons relationship to others in society, making a long leap from absolute universal law. It is not considered a sin to tell a lie if its purpose is to save the lives of innocents. In this instance the Church adapts an almost utilitarian view by concentrating on the consequences of the action and the greater good. Some Catholic theologians have concluded that if the relationship-responsibility model can be applied to the faculty of speech it is only logical to use it to examine the sexual faculty.

Curran suggests that the Church could use this relationship-responsibility model more widely. However he feels it should be done in a way that does not destroy the need for some universal principles and norms. While this model is more objective, Catholic morality always takes into account the good of the community first and foremost. The appetites of the flesh have good in them but are subject to abuse and need to be ordered in a human way. The Catholic Church must remain the foremost authority of theology and morality. Man is incapable of a personal relationship with God, and personal moralities are still morally disordered.

The hard-line stand of the Catholic Church has forced upon its members many different personal moralities. Many say, I take the good, and leave the bad, this is true of those to whom the Church plays an important part in their lives. They stay tied to the Catholic Church for cultural or family reasons, and because they don't see the dogmas of other Churches to be decisively more appealing. Countries such as Ireland, once entrenched legislatively in Catholic morality, have done things such as legalize birth control.

How archaic it was to have condoms unavailable in the era of the A. I. D. S. epidemic. Elevated, dynamic legislation such as this has become required to attain membership in the European Union.

It becomes increasingly easy to defend the laws of the Catholic Church as it moves further away from its guilt-based, absolutist definition of morality. Bibliography:


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Research essay sample on Catholic Church Natural Law

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