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The first book of the Bible is called the Septuagint (the Greek translation of the Old Testament) Genesis. Genesis means origin. The Hebrews call it the first Hebrew word Bereshith in the beginning. It is the book of all the beginnings. We can trace here the beginnings of creation and everything else, except God, who has no beginning.
The book of Genesis is the great foundation upon which the entire revelation of God rests. The marvelous structure of the Bible, composed of the different books, written by different instruments of the Spirit of God at different times, is built upon the great, majestic book. It is the root out of which the tree of Gods revelation has grown. Internal evidences prove the most complete unity, that is the work of one chosen instrument, Moses, and that it is not of a composite authorship.
But more than that, the book of Genesis establishes the divine unity of the Bible. The last book of the Bible, the Revelation, confirms this. Genesis tells of the origin of all things; Revelation reveals the destiny of all things. It is an interesting study, profitable and suggestive, to trace the great doctrines of the Bible in this first book.
They are all found somewhere in Genesis, either in typical foreshadowing or in direct words. Here, too, we may discover the dispensation and prophetic truths of the Bible in germ. Genesis 3: 15 is the prediction out of which the rest of prophecy has been developed. The entire New Testament in its doctrinal statements rests upon this book. It is quoted there as the Word of God scores of times. If the revelation of Genesis, especially the opening chapters, the supreme foundation, if these chapters were myths, the entire New Testament would have to be given up as un authoritative.
Indeed, the great doctrines in the Romans, starting from the fact that man is a fallen being and lost, would be just as much myths, if the fall of the man were a myth. The Lord Jesus Christ has put His seal to this great book. The first book of the Bible answers some of lifes questions. Where did the universe come from? How can there be evil in the world a good God created? One of the biggest questions Genesis answers is whether or not God truly cares about the people he created.
That question is answered when God promises to bless Abraham and all his descendants. Genesis is also the story of how Gods promises to Abraham were passed on to the generations after him. The people you will meet in Genesis dont always do whats right, but God keeps his promises to them. Just as he keeps his promises to you today. The second book of the Bible is Exodus. The word exodus means way out or going forth.
The book has been given this Greek name because it relates to the history of the deliverance of the children of Israel from the house of bondage and how they were led forth by the power of God. It needs hardly to be stated that this second book of the Pentateuch is closely linked with Genesis. Without the events recorded in the final chapters of Genesis, the book of Exodus would have no meaning; without the continuation of the story of Israel in Egypt, the book of Genesis would be in an unfinished state. The promises given by God to the patriarchs which we find recorded in Genesis, make this book a necessity. For instance, we read in Genesis 15: 13 - 14: And He said unto Abram.
Know of a surety that thy seed shall be stranger in a land that is not theirs and shall serve them: and they shall affect them four hundred years; and also that nation, whom they shall serve, will I judge; and afterward they shall come out with great substance. To Jacob the Lord said, I am God, the God of thy father; rear not to go down to Egypt; for I will there make a great nation to thee (Genesis 46: 3). The fulfillment of these predictions and promises, as well as others, are seen in the book of Exodus. The close connection with the book of Genesis is also learned by the first little word with which Exodus begins. It is the Hebrew conjunction ve. The Authorized Version has translated it with now, but it really means and.
Each of the four books, which, besides Genesis constitute the Pentateuch, begins with this little word. It fully establishes the fact that these books form one great record and must have been written by one instrument. Originally the present division of the writings of Moses into five books did not exist. He wrote in a continuo's way, which formed one record. The division into five parts, we doubt not, was made under the quittance of the Holy Spirit.
Our Lord Jesus Christ, the infallible Son of God, perfect in knowledge, said to the Sadducees: And as touching the dead, that they rise, have ye not read in the book of Moses, how in the bush God spoke to him, saying, I am the God of Abraham, and the God of Isaac and the God of Jacob (Mark 12: 26). Our Lord thus gives positive evidence that Exodus is the book of Moses. See also Luke 20: 37. Exodus is quoted twenty-five times by Christ and His apostles, and there are almost as many allusions to it scattered throughout the New Testament books. The rejection of the inspiration of the entire New Testament, and worse than that, it means the rejection of the Testimony of the Son of God. God sets as free not free to do anything you feel like doing free to live a happy and meaningful life.
The Israelites road map of Exodus 20 can be our road map as well. We dont have to keep trying things in order to discover whats good and whats bad. You map tells you. The book of Exodus tells how God stepped in with stunning miracles to free the Israelites. Exodus contains the Ten Commandments, Gods road map to the good life.
Then Exodus moves on to record, in striking detail, the Israelites decision at times to follow that road mad and at other times to ignore it. The next book that I will discuss is Job. The book of Job belongs to the poetical books of the Old Testament. The other poetical books are: The Psalms, Proverbs, Ecclesiastes, The Song of Solomon and Lamentations. You plan a vacation and get sick the day before youre supposed to leave. Your grandmother gets cancer, and even though you pray hard, she dies.
You dad, a good person, loses his job and cant find work. Do you ever wonder why God lets bad things happen to good people? Job wondered too. He was a good person, but one day he lost all his wealth, all his children and his health. Jobs friends said God must be punishing him for secret sins. Job knew hed been faithful to God, but he couldnt explain why God was letting him suffer.
The book of Job is in the form of a great dramatic poem, in which we have the following actors: Job of the land of Uz and his wife; his three friends Eliphaz, Bildad and Zophar; Elihu the son of Barachel, and Jehovah and the accuser, Satan. The question arises at once, since this book is cast in the form of a drama, is it romantic fiction or history? The critical school declares that it must not be regarded as history at all, though it is claimed that the author may have had some traditional material of a righteous man who was a great sufferer and then the poet worked out the drama, adding fictitious matter. The book of Job is real history. Job is not the creation of a great, unknown poetic genius, some ancient playwright, he was a real person, who loved; the book gives the great and remarkable experience of his life.
The first statement with which this book opens is sufficient to show the historicity of Job. There was a man in the land of Uz, whose mane was Job. Two other books in the Bible speak of him also as a historic person. Twice in the fourteenth chapter of Ezekiel we find him mentioned alongside of Noah and Daniel (Ezek. 14: 14, 20). He is therefore not any more fictitious than Noah and the prophet Daniel.
In the New Testament teh apostle James mentions his name and calls attention to his patience. Who was Job, when and where did he live? These questions cannot be definitely answered. According to rabbinical tradition he lived in Abrahams times, or, according to another tradition, he lived when Jacobs sons were grown up.
If the latter view is ture then he might be the Job who is mentioned as Issachars son in Genesis 46: 13. But there are also many other traditions which are very fanciful and mostly legendary. The land of Uz has been located somewhat east of Palestine, in the great fertile lands of North-eastern Idea. That he must have lived in patriarchal days is proven by the contents of the book itself. We have no mention in this book of the law, nor of the levitical institutions, priesthood and sacrifices. Nothing is said of the history of Israel, nor is there a quotation from writings of the prophets.
We move evidently in this book in a time before the law was given and before Abrahams seed constituted a nation. The message of the book of Job is concerning the suffering of the righteous. Why do the godly suffer? How can their suffering be harmonized with the righteousness of God? If God is love and He loveth His saints why have they afflictions? In one word the theme of the book is the mystery of suffering.
The answer to these questions concerning the suffering of the godly is twofold. Gos permits their suffering for His own glory. This we learn in the first two chapters. God received glory to Himself when Job, enabled by His grace and by His power, sinned not in the midst of the fiery trials through which he passed. Then God permits the righteous to suffer fro their q good. It was a wholesome experience for Job; the sufferings chastened him and he received great blessing.
This is the double answer in the book of Job as to the suffering of Gods people. And yet ther is a mystery of suffering which will only be fully bared when Gods saints are in His presence and know as ew are known. Till then we walk in faith, trusting Him who has told us that all things must work together for good to them that love God. Job wondered too. He was a good person, but one day he lost all his wealth, all his children and his health. Jobs friends said God must be punishing him for secret sins.
Job knew hed been faithful to God, but he couldnt explain why God was letting him suffer. Sooner or later youll probably meet one someone whos mean and just doesnt like you. Wouldnt it be great to know ahead of time that everything will turn out OK next time youre confronted by a bully? In Isaiah's time, Assyria was a bully, a powerful nation determined to invade Israel. In 722 BC Assyria crushed the northern kingdom of Israel. Isaiah made it clear that the southern kingdom of Judah would be invaded too.
But the nation would survive. Isaiah also promised that one day God would send a Savior to deliver his people from sin and to set up Gods kingdom on earth. The opening verse of this great book gives us information concerning the prophet Isaiah and the period covered by his official ministry. The vision of Isaiah the son of Am, which he saw Uzziah, Jotham, Away and Hezekiah, kinds of Judah. Of his personal history we know but little.
Jewish tradition claims that he was related to King Uzziah. That he must have...
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