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Example research essay topic: Racial Affiliation Colonial Era - 1,976 words

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To What Extent do "Ethno-Cultural" Issues Play a Role in Politics Today? (1) In the world of todays politics, ethno-cultural issues continue to acquire ever-greater importance, despite the fact that the pushers of Liberal agenda tend to refer to them as non-essential, because people are assumed equal, regardless of their ethnic and racial affiliation. However, as famous Orwellian saying goes: all people are equal, but some of them are more equal then the others. The fact that it is namely peoples racial and cultural identity, which define their behavior more then any other factor, simply cannot be ignored any longer. The results of last Presidential elections in America confirm the validity of this statement. In his article Exit Poll: Obama Image Undented despite Attacks, Alan Fram provides us with the insight on the sheer scope of support, enjoyed by Obama among Hispanics and Blacks, during the course of elections: Blacks were practically unanimous in their support for Obama, who will be the first African-American president. About two-thirds of Hispanics backed him too, quieting questions from the Democratic primaries, when they mostly supported Obama's rival, Hillary Rodham Clinton (Fram, 2008).

Given the fact that African-Americans have traditionally been known for being politically apathetic, their unprecedented show-up rate, registered by an independent observers, can only have one explanation they have been voting for Obama not as a Democrat, but as Black person, whose racial affiliation will prompt him to side with Blacks, during the course of their confrontation with Whites, which continues to affect socio-political dynamics in U. S. to ever increasing extent. In other words, in post-industrial world, the issues of economy, politics and religion cannot be discussed outside of racial context, which in its turn, points out to the fact that race and ethnicity does matter, even though that many Americans have been indoctrinated to believe in otherwise. In fact, it has always mattered it is just that mainstream Medias, owned by predominantly the hook-nosed representatives of chosen people, have succeeded in concealing the extent to which ethno-cultural issues affect the objective reality. Nowadays, people in Western countries are being forcibly required to celebrate diversity, or to face the threat of being fired from their jobs and even consequently persecuted, simply because they happened not to be as tolerant as hawks of political correctness would like them to appear.

However, the inconvenient truth about the policy of multiculturalism has proven itself as being just too obvious to be effectively hidden from public attention. This truth is very simple the percentile rate of White people in population of every particular country, corresponds to this countrys civilization al attractiveness. This is because the evolutionary laws of nature are objective in their essence. The reason why it is namely White people, who had proven themselves capable of pushing cultural and scientific progress forward, throughout the centuries, is because, being at the spearhead of process of biological evolution, they were entitled with the ability of operating with highly abstract categories (their high IQ rate). Such their ability had created metaphysical preconditions for the emergence of culture and science in the first place, whereas African Blacks of Australian aboregenees, for example, were never able to evolve beyond the Stone Age, before they had encountered White Gods for the first time.

It is only through establishing social contacts with White people that natives were able to advance themselves socially, regardless of whether they lived in Africa, Asia or South America. However, once the White settlers were forced to leave post-colonial countries, after having built railroads, hospitals, schools and churches, the Darwinian laws of evolution had immediately reduced non-White natives back to their natural status of primeval savages, driven by their anomalistic urges. For example, it has only taken ten years for South African Republic, under the Black rule, to be reduced from the most culturally and technologically advanced country in Africa, to the Third World slump, with the highest crime rate in the world, and with 90 % of countrys citizens being infected with AIDS. In her article Endangered Species: Examining South Africa's National Rape Crisis and Its Legislative Attempt to Protect Its Most Vulnerable Citizens, Ashley Moore suggests that Blacks taste to indulge in gang-raping of young girls is nothing but a legacy of Apartheid (! ): With the demise of apartheid, South Africans eagerly anticipated the freedom from bondage that liberation brings. More than ten years later, however, remnants of the inhumane system still remain throughout South Africa, with the epidemic rape crisis that currently grips the African nation providing dramatic evidence of the continued hold of apartheid. Yet, even author herself finds it hard to believe in her own politically correct rhetoric, which why Moores article contains phrases as the following: Some people say unemployment.

Others will say poverty. I don't agree with that. Since when do you rape because you are hungry? (Moore, p. 1469). The same can be said about Zimbabwe - after Mugabe had taken over the political power in Rhodesia in 1980 and renamed it into Zimbabwe, the country, which used to thrive under the leadership of Ian Smith, was reduced to the heaps of ruins.

The grass began to grow on abandoned railroads, hospitals were converted into stables, and schools were being closed as useless. Mugabe declared tribalism as countrys official policy and after that; his troops had slaughtered 30000 people that belonged to Ndebele tribe, simply because he did not like them (the nostrils of their noses were narrower then his own). This act of genocide was being largely ignored by the very same politicians, in Western countries, who would never stop whining about the horrors of racial apartheid in Rhodesia, when White government was in control. We are far from taking the current events in Africa close to the heart.

After all, it is not our business. In 1992, two million of Tutsi tribe members were being murdered by Hutu tribesmen in Rwanda, with Western medias hardly acknowledging this horrible event as worthy of their attention (after all, Jews own the exclusive rights on the trademark of holocaust). However, the fact that, after the end of colonial era, Africa has regressed back into the arena of never-ending tribal warfare, as it was the case before the arrival of Europeans, provides us with the insight onto things to come in Western countries and America in very near future, if they will continue to be flooded by the hordes of non-White immigrants. This was the reason we had to mention the current socio-political trends in countries of Third World in this paper. Apparently, the end of colonial era did not bring about a universal happiness, as it was being expected by Liberal dreamers it initiated the process of traditionally White countries being colonized by people who can never get tired of celebrating diversity, in time free from making babies, while relying on governments welfare checks as the only source of their income. The worsening of criminological situation, the lowering of educational standards, the rapidly widening gap between rich and poor in Western countries all of this are the direct results of policy of multiculturalism being showed up peoples throats.

The ethno-cultural problems in todays world lay in the core of socio-political challenges we experience on daily basis. In todays Paris, for example, no day goes by without at least a few cars being set on fire by racial aliens who take a full advantage of possessing French citizenship. And how do French politicians explain this? They continue to sing their old song that it is the immigrants inadequate social status that causes gang-raping, drug-selling and welfare-receiving sub-humans to indulge in anti-social behaviour, with these politicians coming to conclusion that immigrants can be appeased by being given additional rights and privileges, whereas the problem of Western cities turning into gangsta ghettos could be solved within a matter of week, if only decadent Whites, in charge of designing their countries policies, happened to posses at least a spoonful of understanding of the essence of post-modern realities, as such that directly relates to race. (2) We live in time when only a truly naive people, deprived of their analytical ability altogether, can believe in the achievement of interracial harmony. This is the reason why even many of Americas mainstream politicians now openly express their doubts as to the actual benefits of multiculturalism. The fact that ethno-cultural issues have been long ago deprived of their marginalized status is being recognized by more and more Whites.

In her article Equality at the Price of Justice, Traci Shclesinger comes up with the question that simply cannot be answered, unless we recognize peoples racial affiliation as what it is an external reflection of their existential mode: During the last quarter of the twentieth century, the United States experienced a "prison boom Currently, 1. 5 million people are incarcerated in either state or federal prisons and an estimated 4. 5 million Americans have been imprisoned at some point in their lives (U. S. Department of Justice 2006). However, not all people are equally as likely to become incarcerated. As is often noted, blacks are currently six times more likely than whites to have ever been imprisoned (U. S.

Department of Justice 2007). Is it because Blacks have racial commitment to crime? . (Shclesinger, p. 27). Thus, we need to recognize the term ethno-cultural issue as simply a nice sounding euphemism for the concept of peoples racially predetermined existential inadequateness. Given the fact that by the year 2050, Whites will only constitute 3 % of planets total population, the ethno-cultural issues will be increasingly associated with various social and political challenges, just as it happened, prior to the collapse of Roman Empire.

We can say that ethno-cultural issues have a subjective essence, since their emergence came as a result of Whites loosing their existential vitality. Whereas as recent as hundred years ago, they used to explore and to colonize new lands, today they lack the will-power to prevent the colonization of their own countries by Third World scum, while deriving a masochistic pleasure out of manipulating with artificially created notions that justify their worthlessness in their own eyes. America follows the footsteps of Roman Empire, with majority of its citizens being simply a bunch of decadents, preoccupied with accumulation of material riches and with indulging in perverse pleasures. The election of racial hybrid as American President points out to the fact that, unlike Blacks, White Americans have now been totally deprived of their sense of racial solidarity, which can only result in one thing the transformation of their social status into second class citizens and eventual extinction, just as it happened in South Africa and Rhodesia.

Bibliography: Binary, Peter. No Answer [U. S. imperialism and Africa]. The New Republic, v. 229, no. 3, 2003, p. 6. Berg, Paul.

Be Prestige-Resilient! A Contextual Ethics of Cultural Identity. Ethical Theory and Moral Practice v. 7, no. 2, 2004, p. 197 - 214. Cohen, Hillel Getting Political: Racism and Urban Health. American Journal of Public Health, 2008, p. S 17 - 19.

Contextualized Morality and Ethno-Religious Diversity. Ethical Theory and Moral Practice, v. 7, no. 2, 2004, p. 107 - 225. Gather, Is. Combating Racism and Racial Discrimination in Europe. UN Chronicle, v. 44, no. 3, 2007, p. 24 - 5. Fram, Alan Exit Poll: Obama Image Undented despite Attacks. 5 Nov. 2008.

Yahoo! News. 10 Nov. 2008. web Moore, Ashley. Endangered Species: Examining South Africa's National Rape Crisis and Its Legislative Attempt to Protect Its Most Vulnerable Citizens.

Vanderbilt Journal of Transnational Law, v. 38, no. 5, 2005, p. 1469 - 98. Shclesinger, Traci Equality at the Price of Justice. NWSA Journal, v. 20, no. 2, 2008, p. 27 - 47. Abstract: This paper discusses the extent, to which ethno-cultural issues affect body politics in todays world, from traditionalist perspective. Outline: Part one Part two


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Research essay sample on Racial Affiliation Colonial Era

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