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Example research essay topic: Satan In Paradise Lost - 739 words

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Satan in Paradise Lost In his article This Way to Paradise Tom Paulin suggests that Milton's portrayal of Satan in Paradise Lost reveals him as Gnostic. Milton's intelligence enabled him to look at the Christian fable of Devils uprising against God from different prospective. Paulin says that the reason why Milton's appears as being sympathetic towards Satan is because deceiver of mankind represents what Milton believed to be the most important factor of progress the principle of scientific inquire. Therefore, suggestions that Milton was a secret Satanist must be brushed aside, as unsubstantiated. There are no esoteric motifs can be found in how Milton describes Satan, which points out to the fact that for Milton, Satan was a purely allegorical figure, which served as personification of Renaissance values.

Paul Williams article John Milton and Paradise Lost is meant to convince readers that the reason why Milton choose Satan, as the center of his attention in Paradise Lost, is because the controversy that surrounds this character, would allow him to achieve a maximum of dramatic tension in his poem. Milton wanted to surpass Shakespeare, as dramatic writer, and the only way to do it was through entitling the character of Satan, whose is being traditionally feared and despised, with positive psychological qualities, such as courage, strong determination and independent thinking. Williams suggests that it was not authors original intention to make Satan so appealing in his poem. Milton was envisioning it is something that would help people to understand the ways of God a little better. The irony lies in the fact that poem ended up containing a strong anti-clerical message.

Bryn Pearson's review of Milton's poem Better to Reign in Hell? is more descriptive than analytical. Author explains social dynamics within Paradise Lost. However, Pearson also suggests that there are legitimate reasons to think of Milton's poem as being pro-Satanist. This is because Satan's logic does make sense, while God is shown in the poem as being both: omnipotent and absent.

Pearson does not base his argument on rational thinking. According to him, Satan simply cannot be good, because it is something incomprehensible. This reveals author as typical Christian, who is not over burdened with intelligence. Pearson admits that Milton's Satan is more humane than God; still, this is exactly the reason why he comes up to conclusion that Paradise Lost is work that is being inspired by the Devil.

David Mikics critical essay Miltonic Marriage and the Challenge to History in Paradise Lost adopts a more academic approach towards understanding the character of Satan in Milton's poem. Author links Milton's apparent Gnosticism with the fact that he was being rumored as member of Order of Knights Templars. Templars used to refer to Christian God as Demiurge, while implying that it is he who is actually Satan, because throughout the Bible, he is shown to us as bloodthirsty tribal God, who encouraged Jews to exterminate going, as if they were some wild animals. Mikics thinks that Milton's true purpose was to instigate animosity towards Christian God, without facing a risk of prosecution, on the part of religious authorities. Ian Johnston's Lecture on Milton's Paradise Lost promotes the idea that we need to think of Paradise Lost in social, rather than in religious context. Author points out to the fact that Milton's view of Satan fits into a classical description of a revolutionary, who often challenges governmental authorities, despite the impossible odds.

Johnston suggests that the character of Satan in Paradise Lost is nothing but Milton's subconscious sublimation of Oliver Cromwell. Cromwell often used to resort to violence, but his foremost goal was promotion of social freedoms and suppression of religious prejudices. Satan is also represented to us as someone who strives for something greater than the conventional ideal of happiness in Paradise, where he would be required to sing Hallelujah non-stop. Therefore, Johnson considers the character of Satan in Milton's poem as embodiment of revolutionary spirit. Bibliography: Paulin, Tom This Way to Paradise. 17 Jul. 2004.

Guardian Unlimited. 2 May. 2007. web Pearson, Bryn Better to Reign in Hell? . 2002. DooYoo. 2 May. 2007. web Johnston, Ian Lecture on Milton's Paradise Lost. 1998. Malaspina University-College. 2 May. 2007.

web Mikics, David Miltonic Marriage and the Challenge to History in Paradise Lost. 22 Mar. 2004. Access My Library. Com. 2 May. 2007. web Williams, Paul John Milton and Paradise Lost. 27. Jun. 2006.

Authors Den. 2 May. 2007. web


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