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Example research essay topic: Moses And Elijah Heavenly Visitants Cloud - 1,145 words

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... act, that, in quick reaction after the overpowering influence of the strongest emotions, drowsiness would creep over their limbs and senses. 'They were heavy - weighted - with sleep, ' as afterwards at Gethsemane their eyes were weighted. 10 11 Yet they struggled with it, and it is quite consistent with experience, that they should continue in that state of semi-stupor, during what passed between Moses and Elijah and Christ, and also be 'fully awake, ' 12 'to see His Glory, and the two men who stood with Him. ' In any case this descriptive trait, so far from being (as negative critics would have it), a 'later embellishment, ' could only have formed part of a primitive account, since it is impossible to conceive any rational motive for its later addition. 13 What they saw was their Master, while praying, 'transformed. ' 14 The 'form of God's hone through the 'form of a servant; ' 'the appearance of His Face became other, ' 15 16 it 'did shine as the sun. ' 17 18 Nay, the whole Figure seemed bathed in light, the very garments whiter far than the snow on which the moon shone 19 - 'so as no fuller on earth can white them, ' 20 'glittering, ' 21 'white as the light. ' And more than this they saw and heard. They saw 'with Him two men, ' 22 whom, in their heightened sensitiveness to spiritual phenomena, they could have no difficulty in recognizing, by such of their conversation as they heard, as Moses and Elijah. 23 The column was now complete: the base in the Law; the shaft in that Prophets of which Elijah was the great Representative - in his first Mission, as fulfilling the primary object of the Prophets: to call Israel back to God; and, in his second Mission, this other aspect of the Prophets' work, to prepare the way for the Kingdom of God; and the apex in Christ Himself - a unity completely fitting together in all its parts. And they heard also, that they speak of 'His Exodus - outgoing - which He was about to fulfill at Jerusalem. ' 24 Although the term 'Exodus, ' 'outgoing, ' occurs otherwise for 'death, ' 25 we must bear in mind its meaning as contrasted with that in which the same Evangelic writer designates the Birth of Christ, as His 'incoming. ' 26 In truth, it implies not only His Decease, but its manner, and even His Resurrection and Ascension. In that sense we can understand the better, as on the lips of Moses and Elijah, this about His fulfilling that Exodus: accomplishing it in all its fullness, and so completing Law and Prophecy, type and prediction. And still that night of glory had not ended.

A strange peculiarity has been noticed about Hermon in 'the extreme rapidity of the formation of cloud on the summit. In a few minutes a thick cap forms over the top of the mountain, and as quickly disperses and entirely disappears. ' 27 It almost seems as if this, like the natural position of Hermon itself, was, if not to be connected with, yet, so to speak, to form the background to what was to be enacted. Suddenly a cloud passed over the clear brow of the mountain - not an ordinary, but 'a luminous cloud, ' a cloud unit, filled with light. As it laid itself between Jesus and the two Old Testament Representatives, it parted, and presently enwrapped them. Most significant is it, suggestive of the Presence of God, revealing, yet concealing - a cloud, yet luminous. And this cloud overshadowed the disciples: the shadow of its light fell upon them.

A nameless terror seized them. Fain would they have held what seemed for ever to escape their grasp. Such vision had never before been vouchsafed to mortal man as had fallen on their sight; they had already heard Heaven's converse; they had tasted Angels' Food, the Bread of His Presence. Could the vision not be perpetuated - at least prolonged? In the confusion of their terror they knew not how otherwise to word it, than by an expression of ecstatic longing for the continuance of what they had, of their earnest readiness to do their little best, if they could but secure it - make booths for the heavenly Visitants 28 - and themselves wait in humble service and reverent attention on what their dull heaviness had prevented their enjoying and profiting by, to the full.

They knew and felt it: 'Lord' - 'Rabbi' - 'Master' - 'it is good for us to be here' - and they longed to have it; yet how to secure it, their terror could not suggest, save in the language of ignorance and semi-conscious confusion. 'They wist not what they said. ' In presence of the luminous cloud that enwrap those glorified Saints, they spake from out that darkness which compassed them about. And now the light-cloud was spreading; presently its fringe fell upon them. 29 Heaven's awe was upon them: for the touch of the heavenly strains, almost to breaking, the bond betwixt body and soul. 'And a Voice came out of the cloud, saying, This is My Beloved 30 Son: hear Him. ' It had needed only One other Testimony to seal it all; One other Voice, to give both meaning and music to what had been the subject of Moses' and Elijah's speaking. That Voice had now come - not in testimony to any fact, but to a Person - that of Jesus as His 'Beloved Son, ' 31 and in gracious direction to them. They heard it, falling on their faces in awestruck worship.

How long the silence had lasted, and the last rays of the cloud had passed, we know not. Presently, it was a gentle touch that roused them. It was the Hand of Jesus, as with words of comfort He reassured them: 'Arise, and be not afraid. ' And as, startled, 32 they looked round about them, they saw no man save Jesus only. The Heavenly Visitants had gone, the last glow of the light-cloud had faded away, the echoes of Heaven's Voice had died out.

It was night, and they were on the Mount with Jesus, and with Jesus only. Is it truth or falsehood; was it reality or vision, or part of both, this Transfiguration-scene on Hermon? One thing, at least, must be evident: if it be a true narrative, it cannot possibly describe a merely subjective vision without objective reality. But, in that case, it would be not only difficult, but impossible, to separate one part of the narrative - the appearance of Moses and Elijah - from the other, the Transfiguration of the Lord, and to assign to the latter objective reality, 33 while regarding the former as merely...


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