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Example research essay topic: Roman Catholic Church York Doubleday - 1,159 words

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... is that it was to wear out the saints of the Most High. Now what does it mean to wear out the saints? One can take this to mean the little horn would persecute the saints. I have to admit this is a characteristic that Antiochus Epiphanes filled, but not to the extent of the Roman Catholic Church. The Roman Catholic Church has acknowledged the killing of 2000 Protestants within 50 years in the Netherlands and admits the death of perhaps 3000 to 4000 French Huguenots in the massacre of Saint Bartholomew, which commenced on the night of August 23 1572 (Maxwell, pg. 132).

This of course doesnt show the numerous accounts of oppression that werent recorded. Moving on to the fourth characteristic that would be the little horn had eyes like the eyes of a man, and a mouth speaking great things, and it spoke words against the Most High. When at first looking at this characteristic you could easily see that these are characteristics that a man would have, but is this talking about a single person? I think not.

When every other characteristic points to the Roman Catholic Church we must also assume that this is also. There really isnt anything to explain about this characteristic because the words itself are pretty much self-explanatory. This is one part of the little horn that is easy to understand. The fifth characteristic is it put down three kings; so as it began to rise up three of the first horns were plucked up by the roots. This characteristic is purely symbolism, so lets find out what it means. I could write a lot on this subject, but I am limited so I wont.

First of all, lets face the fact that Antiochus Epiphanes is not the little horn. Antiochus was told what to do by a Roman Ambassador and he was such a weakling that he obeyed. And the only reason why he became king is because his father was. Antiochus never conquered any kings or kingdoms. The attempts that he had failed. So this rules him out.

The Roman Catholic Church did take out three kings or kingdoms. The Heruls, the Vandals, and the Ostrogoths. The Roman Catholic Church found these three horns threatening to their way of thinking. These Arian tribes believed that although Jesus is very great, He is not God essentially, but is a created being (Maxwell, pg. 201).

These tribes were opposing what the Roman Catholic Church believed, so the Roman Catholic Church plucked them up by the roots. Characteristic number six states: it was little at first, but later in time was greater than its fellows. Antiochus Epiphanes of course was never greater than his fellows. Being told what to do by a Roman Ambassador is not my idea of being a great power. Antiochus Epiphanes does fit the part, in that he was little, but of course he never became great, no matter how hard he tried.

The Roman Catholic Church did of course start out as little and became greater than any of its fellows. The Roman Catholic Church did not start out with tremendous power, but ended up being a superpower, which you can see if you refer to the beginning of this report. The Roman Catholic Church had complete and absolute power on anything that went on in Rome. You had to go to the Roman Catholic Church if you committed a sin, so the church could forgive you and then the church would tell you how to get rid of your sin and be forgiven. Of course the Roman Catholic Church could have you killed if they liked to also.

The church could do anything it wanted. Anything the church said was to be followed. I would say that was a pretty awesome power! The Roman Catholic Church was playing God!

The seventh characteristic is, it appeared after the other ten horns. Antiochus Epiphanes cannot be fitted with this characteristic from what I have found so lets go right on to the Roman Catholic Church. Knowing that the little horn comes after the other ten horns, lets figure out who the other ten horns are. There were many small European nations all over Europe, but these were the most significant. They were the Visigoths, the Ostrogoths, the Vandals, the Burgundians, the Lombards, the Anglo-Saxons, the Franks, the Alemannians, the Heruls, and the Survey. There are the ten horns Daniel speaks of.

When the little horn did appear, it was the Roman Catholic Church. The church was at first called the Catholic Church, but was then later called the Roman Catholic Church because the state and the church combined to fight off these ten tribes that were invading. Of course Rome prevailed and they totally wiped out three of these tribes. This was the beginning of the Roman Catholic Church's Rule as the little horn.

The eighth and final characteristic of the little horn was that it came out of the fourth beast. This is also an easy characteristic to figure out. We know that the beast is a kingdom because Daniel tells us this in 7: 23. We can figure out who this fourth beast was by looking at history. The fourth beast was Rome. Antiochus Epiphanes and the Roman Catholic Church both can fit into this characteristic.

There really isnt much to explain about this characteristic because if you have learned Daniels use of symbolism the fourth beast is a straightforward explanation. To sum it up, I think I have proved that the little horn is not Antiochus Epiphanes and is indeed the Roman Catholic Church. In order for Antiochus Epiphanes to have been the little horn he would have had to have every single one of the characteristics, but he didnt. The Roman Catholic Church did fit all of the characteristics, so from my research it can be determined that the little horn was the Roman Catholic Church. Also my research on the little horn was very informative to me and I discovered a lot of information.

I did not already know. I hope that my paper is as informative to the reader of this paper as it was to me writing it. Bibliography Bettenson, Henry. (1963). Documents of the Christian Church. New York: Oxford University Press.

Brown, R. E. M Fitzmeyer, J. A. , & Murphy O. Carm, R. E. (1990).

The New Jerome Biblical Commentary. New Jersey: Prentice Hall. Freedman, David. (1992). The Anchor Bible Dictionary. (Volume 2). New York: Doubleday.

Hall, Bert H. (Ed). (1969). The Wesleyan Bible Commentary. (Volume 3). Michigan: William B. Eerdmans Publishing Company.

Hard S. J. , John A. (1975). The Catholic Catechism. New York: Doubleday & Company, Inc.

Hasler, August B. (1981). How The Pope Became Infallible. New York: Doubleday & Company, Inc Hastings, James. (1963). Dictionary of the Bible.

New York: Charles Scribner's Sons. Maxwell, Mervyn C. (1981). God Cares. Idaho: Pacific Press Publishing Association.


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