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Example research essay topic: God Does Not Exist Waiting For Godot - 1,403 words

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Does God exist? I guess thats the question proposed to everyone at least once in their lives. It is a strange topic with so many views, opinions, and debates. If asked what a person perceived God to be or the ideas that God dictates, each individual scrambles from the depth of their mind to find a definition and words to describe the feeling of God that runs through their hearts. With that in mind, each individuals own interpretation and feelings arise from their own personal intangible encounters of God and religion as they see it in all its entirety. God, in my heart and soul, does exist.

He is a man, a soul, a creator, an all-knowing being. He knows the answers to the questions that have no obvious answers, and explains the unexplainable. He dictates my creation and provides me with everything and everyone that is significant in my life. In my opinion, no one can sit down and debate on the existence of God. It is impossible to discuss and differentiate ones facts as a pro or con in regard to His existence. A person can only speak from their heart what God means to them, and how God affects their life.

Although He is my creator and dictates my creation, He does not dictate my life. He has provided me with everything necessary for my existence but at the same time I control my own destiny. For example, I am allowed to make mistakes and learn from them; however, He gives me the strength to not make those same mistakes again. Though I do base my existence on the theory that God exists, He does not control my every thought and action. My existence is based solely on Gods will and power. Then, I suppose in terms of my existence, He is my creator and the only reason I am alive is because He is my lifeline.

He gives my life meaning. Without Him, myself and the people around me would not be alive. God is real to me and I have opened my mind and heart to Him. On the other hand, if God does not exist, then my life does not have meaning, and there is no explanation as to why I am alive. If He does not exist, then I have based my life on a false theory, however, there is no definitive proof that He is real or not. My interpretation of God is solely individualistic and therefore, I can not impose my beliefs on other people.

In conclusion, I am not certain that there is concrete evidence that God really exists. However, I do know that He plays an important role in my life. I have my own view of who God is and what He has done for me. For some people, my opinion may not hold enough substantial evidence and whether this is true or not is not for me to decide. Instead, I have come to an understanding that at this stage in my life, someone else may not accept my beliefs. However, I can be happy with this and move on.

I can only testify to the beliefs and faith that I hold in God. "; " 87 "; " 559 "; " 1020814449 "; " 41303 "; " 12 "data"; "Waiting For Godot"; "The purpose of human life is an unanswerable question. It seems impossible to find an answer because one doesn't know where to begin looking or whom to ask. Existence, to us, seems to be something imposed upon us by an unknown force. There is no apparent meaning to it, and yet we suffer as a result of it. The world seems utterly chaotic. We therefore try to impose meaning on it through pattern and fabricated purposes to distract ourselves from the fact that our situation is hopelessly unfathomable. "Waiting for Godot" is a play that captures this feeling and view of the world, and characterizes it with archetypes that symbolize humanity and its behaviour when faced with this knowledge.

According to the play, a human being's life is totally dependant on chance, and, by extension, time is meaningless; therefore, a humans life is also meaningless, and the realization of this drives humans to rely on indefinable, outside forces, which may be real or not, for order and direction. The basic premise of the play is that chance is the underlying factor behind existence. Therefore human life is determined by chance. This is established very early on, when Vladimir mentions the parable of the two thieves from the Bible. "One of the thieves was saved.

It's a reasonable percentage" (Beckett, 8). The idea of "percentage" is important because this represents how the fate of humanity is determined; it is random, and there is a percentage chance that a person will be saved or damned. Vladimir continues by citing the dis concordance of the Gospels on the story of the two thieves. "And yet... how is it - this is not boring you I hope- how is it that of the four Evangelists only one speaks of a thief being saved. The four of them were there - or thereabouts - and only one speaks of a thief being saved" (Beckett, 9). Beckett makes an important point with this example of how chance is woven into even the most sacred of texts that is supposed to hold ultimate truth for humanity.

All four disciples of Chart are supposed to have been present during his crucifixion and witnessed the two thieves, crucified with Jesus, being saved or damned depending on their treatment of him in these final hours. Of the four, only two report anything peculiar happening with the thieves. Of the two that report it, only one says that a thief was saved while the other says that both were damned. Thus, the percentages go from 100 %, to 50 %, to a 25 % chance for salvation.

This whole matter of percentages symbolizes how chance is the determining factor of existence, and Beckett used the Bible to prove this because that is the text that humanity has looked to for meaning for millenia. Even the Bible reduces human life to a matter of chance. On any given day there is a certain percent chance that one will be saved as opposed to damned, and that person is powerless to affect the decision. "The fate of the thieves, one of whom was saved and the other damned according to the one of the four accounts that everybody believes, becomes as the play progresses a symbol of the condition of man in an unpredictable and arbitrary universe" (Webb, 32). God, if he exists, contributes to the chaos by his silence. The very fact that God allows such an arbitrary system to continue makes him an accomplice.

The French philosopher Pascal noted the arbitrariness of life and that the universe worked on the basis of percentages. He advocated using such arbitrariness to one's advantage, including believing in God because, if he doesn't exist, nobody would care in the end, but if he does, one was on the safe side all along, so one can't lose. It is the same reasoning that Vladimir uses in his remark quoted above, "It's a reasonable percentage. " But it is God's silence throughout all this that causes the real hopelessness, and this is what makes "Waiting for Godot" a tragedy amidst all the comical actions of its characters: the silent plea to God for meaning, for answers, which symbolizes the plea of all humanity, and God's silence in response. "The recourse to bookkeeping by the philosopher [Pascal] no less than the clownish tramp shows how helpless we are with respect to God+s silence" (Astro, 121). Either God does not exist, or he does not care. Whichever is the case, chance and arbitrariness determine human life in the absence of divine involvement. The world of "Waiting for Godot" is one without any meaningful pattern, which symbolizes chaos as the dominating force in the world.

There is no orderly sequence of events. A tree which was barren one day is covered with leaves the next. The two tramps return to the same place every day to wait for Godot. No one can remember exactly what happened the day before. Night falls instantly, and Godot never comes. The entire setting of the play is meant to demonstrate th...


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Research essay sample on God Does Not Exist Waiting For Godot

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