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Example research essay topic: Nation Of Israel Mount Sinai - 2,150 words

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... pon the princes, and health to him. (Brenton's LXX) As you can see, the Septuagint calls the coming Messiah the "Angeles (Angel) of Great Counsel. " Both the Hebrew and Greek versions of this verse link the coming Messiah to the Angel of the LORD. The evidence is substantial that the Angel of the LORD and Yeshua the Messiah are one and the same! Another appearance of the being we know as Christ is recorded in Joshua 5: 13 - 15. Here he calls himself the "Commander of the host of YHVH. " JOSHUA 5: 13 And it came to pass, when Joshua was by Jericho, that he lifted his eyes and looked, and behold, a Man stood opposite him with His sword drawn in His hand.

And Joshua went to Him and said to Him, "Are You for us or for our adversaries?" 14 So He said, "No, but as Commander of the army [tea', "host"] of the LORD I have now come. " And Joshua fell on his face to the earth and worshiped, and said to Him, "What does my Lord say to His servant?" 15 Then the Commander of the LORD's army said to Joshua, "Take your sandal off your foot, for the place where you stand is holy. " And Joshua did so. (NKJV) From Revelation 22: 8 - 9, we know that worship of angels is forbidden. However, here we see Joshua bowing before and worshiping this Angel. Indeed, just as with the Angel of the LORD in the burning bush on Mount Sinai (Exo. 3: 5), the ground where this Angel stood was considered holy. Clearly, this is no ordinary spirit being. In their commentary on this passage of Scripture, Jamieson, Fausset, and Brown state: .".. The address and the adoration of Joshua, the holiness communicated to the spot by the presence of this Personage, and the application to him of the name Jehovah (ch.

vi. 2), identify Him with the Angel of the Lord... " (p. 13, vol. I, part 2, A Commentary: Critical, Experimental, and Practical). This Scripture identifies another role the Messiah plays in God's plan: that of the commander of His holy angels. Several New Testament passages show that the Messiah is the commander of the army of God's loyal angels.

REVELATION 19: 11 And I saw heaven opened, and behold, a white horse, and He who sat on it is called Faithful and True, and in righteousness He judges and wages war. 12 His eyes are a flame of fire, and on His head are many diadems; and He has a name written on Him which no one knows except Himself. 13 He is clothed with a robe dipped in blood, and His name is called The Word of God. 14 And the armies which are in heaven, clothed in fine linen, white and clean, were following Him on white horses. 15 From His mouth comes a sharp sword, so that with it He may strike down the nations, and He will rule them with a rod of iron; and He treads the wine press of the fierce wrath of God, the Almighty. 16 And on His robe and on His thigh He has a name written, "KING OF KINGS, AND LORD OF LORDS. " (NASU) JUDE 14 It was also about these that Enoch, in the seventh generation from Adam, prophesied, saying, "See, the Lord is coming with ten thousands of his holy ones, 15 to execute judgment on all, and to convict everyone of all the deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him. " (NRSV) MATTHEW 25: 31 "When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory. " (NKJV) MARK 8: 38 "For whoever is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in the glory of His Father with the holy angels. " (NASU) The Messiah's position as the commander of the army of holy angels goes hand-in-hand with his role as guardian of the nation of Israel, as we will see. Is there any other character identified in the Bible as the commander of the holy angels and the protector of the nation of Israel? Yes, there most definitely is! DANIEL 12: 1 "At that time Michael, the great prince, the protector of your people [Israel], shall arise.

There shall be a time of anguish, such as has never occurred since nations first came into existence. But at that time your people shall be delivered, everyone who is found written in the book. (NRSV) REVELATION 12: 7 Now war arose in heaven, Michael and his angels fighting against the dragon [Satan]; and the dragon and his angels fought, 8 but they were defeated and there was no longer any place for them in heaven. (RSV) Most people believe that Michael is one of several high-ranking "archangels" that serve God. Yet a look at what the Bible says about this topic shows that this belief is not scripturally substantiated. The term "archangel" is found only twice in the Bible. I THESSALONIANS 4: 16 For the Lord Himself will descend from heaven with a shout, with the voice of the archangel [archaggelou] and with the trumpet of God, and the dead in Christ will rise first. (NASU) JUDE 9 But Michael the archangel [ho archangels], when he disputed with the devil and argued about the body of Moses, did not dare pronounce against him a railing judgment, but said, "The Lord rebuke you!" (NASU) The word "archangel" is simply a transliteration into English of the Greek word archangels. This compound word is comprised of the Greek words arche and angeles.

Arche means primacy, either in relation to time or rank; angeles has the same meaning as the Hebrew word ma " lak; it refers to a messenger or an envoy. The literal meaning of archangels is "chief messenger. " The Bible clearly shows that Christ was God's "chief messenger" to mankind. JOHN 8: 26 .".. He who sent Me is true; and I speak to the world those things which I heard from Him. " (NKJV) JOHN 12: 49 [Christ said] "For I have not spoken on My own authority; but the Father who sent Me gave Me a command, what I should say and what I should speak. " (NKJV) As we saw in the Scriptures above, Michael is the only "archangel" specifically referenced in the Bible. The belief in multiple "archangels" is not scriptural. A belief in archangels appears to have developed in early Judaism; a similar belief evolved in the Catholic church.

The concept seems to have been derived from a passage in the book of Daniel. DANIEL 10: 13 "But the prince of the kingdom of Persia withstood me twenty-one days; and behold, Michael, one ['echo] of the chief princes, came to help me, for I had been left alone there with the kings of Persia. " (NKJV) In this verse, Michael is called "one" of the chief princes. The majority of translations render the Hebrew word 'echo as "one" here. Most scholars take this to mean that he is only one of an unspecified group of equivalent rank. However, 'echo can also be translated "first, " as it is in Young's Literal Translation, shown below.

DANIEL 10: 13 'And the head of the kingdom of Persia is standing over-against me twenty and one days, and lo, Michael, first ['echo] of the chief heads, hath come in to help me, and I have remained there near the kings of Persia; ' (YLT) When this meaning of 'echo is applied, Daniel 10: 13 takes on an entirely different context. In Young's translation, Michael's position is shown to be above the other "princes. " The Bible reveals that these rulers are actually powerful spirit beings (commonly called "angels") who have been given authority over the various nations of the earth. In Daniel 10: 21 and 12: 1, Michael is designated as the spiritual prince ruling over the nation of Israel: DANIEL 10: 20 Then he said, "Do you know why I have come to you? But now I will return to fight against the prince of Persia; and when I am through with him, lo, the prince of Greece will come. 21 But I will tell you what is inscribed in the book of truth: there is none who contends by my side against these except Michael, your prince. (RSV) DANIEL 12: 1 "At that time shall arise Michael, the great prince who has charge of your people. And there shall be a time of trouble, such as never has been since there was a nation till that time; but at that time your people shall be delivered, every one whose name shall be found written in the book. (RSV) When all the Scriptures on this topic are objectively examined, we can see that the belief Michael is one of several archangels is not supported.

In fact, The Eerdmans Bible Dictionary states this about the Jewish understanding of the identity of Michael in first century Judaism: Michael was sometimes spoken of as the angel who mediated between God and Moses in the giving of the law at Sinai (cf. Job. 1: 27; 2: 1) and so may be the angel mentioned at Acts 7: 38. (p. 716, "Michael") As we have already seen, the angel mentioned by Stephen in Acts 7: 38 is the Angel of the LORD, who has been identified with Yeshua the Messiah. Additionally, Targum Pseudo-Jonathan says the Angel that wrestled with Jacob was Michael. The first century messianic Jewish understanding of who Yeshua had been before his incarnation was one of the reasons the distinction between the Messiah and the other angels had to be drawn in the first chapter of Hebrews. Rather than denigrating the position of the angels, this chapter was meant instead to elevate the status of Michael (Christ) in order to clarify his role to the messianic Jews of that day. There is another pair of Scriptures, one from the Old Testament and the other from the New Testament, that seem to connect the Angel of the LORD and Michael: ZECHARIAH 3: 1 Then he showed me Joshua the high priest standing before the Angel of the LORD, and Satan standing at his right hand to oppose him. 2 And the LORD said to Satan, "The LORD rebuke you, Satan!

The LORD who has chosen Jerusalem rebuke you! Is this not a brand plucked from the fire?" (NKJV) JUDE 9 But Michael the archangel, when he disputed with the devil and argued about the body of Moses, did not dare pronounce against him a railing judgment, but said, "The Lord rebuke you!" (NASU) As you can see, in both instances Michael and the Angel of the LORD reacted identically to Satan. Taken with the other Scriptures we " ve examined, this is further evidence that Michael is another name for the Angel. In fact, the name Michael literally means in Hebrew "one who is like God. " This name fits perfectly with the Angel of the LORD, who had God's name in him (Exo. 23: 21) and was the "Presence" of YHVH (Exo. 33: 14; Deu. 4: 37; Isa. 63: 9).

It also fits perfectly with Christ, who was the exact image of God (II Cor. 4: 4; Col. 1: 15; Heb. 1: 3). Michael, the one who will "appear" at the time of trouble at the end of this age, is surely another name for Yeshua the Messiah. The Bible shows it is the Messiah who will return at the end of the age and rule over his people, all the tribes of Israel, after they have been brought back into the Promised Land. CONCLUSION As we " ve seen from various translations of the Old Testament, the Messiah has had numerous roles in God's plan for mankind.

He acted as the guardian of Israel when they came out of Egypt, traveling with them in the pillar of cloud by day and the pillar of fire by night. The Messiah was the one who delivered God's words to the Israelites from Mount Sinai. He protected them in the wilderness and punished them when they sinned. This Angel stood up for God's people when Satan slandered them before the heavenly throne.

As the commander of the holy host, Christ has battled against Satan and his demons and triumphed. It's time to realize and appreciate the central role that God designated in His plan for the one we know as Jesus Christ, Yeshua the Messiah. He's our Savior, Redeemer, Shepherd, Protector, Brother, and Lord.


Free research essays on topics related to: god plan, hebrew word, nation of israel, mount sinai, first century

Research essay sample on Nation Of Israel Mount Sinai

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