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Example research essay topic: Good And Evil Good And Bad - 1,394 words

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The genealogical method is the basis of Friedrich Nietzsche's work On the Genealogy of Morals. Nietzsche's genealogy can be illustrated as a way to investigate values. The investigation of values, points out, how certain values were originally initiated. Nietzsche's genealogy also presents a critique, by Nietzsche himself, on already established values. Nietzsche's genealogy also creates a future in a revolutionary manner values. In order to understand the Nietzsche's genealogical method one must first analyze the parts that make it work.

One area to analyze is Nietzsche's critical reversals. He feels that the current values, which are imbedded into society, are in some way a reversal of actual truth. Nietzsche wants society to consider the concept that values that seem to exhibit goodness actually to the reverse. A prime example of critical reversals can be seen in Nietzsche's concept of Good and Evil vs. Good and Bad. From Nietzsche's viewpoint, to fully understand the concepts of Good and Evil vs.

Good and Bad, one must first understand certain how moral systems developed and how culture played a role in its development. Nietzsche felt that moral systems were not created by exterior beings. He feels that moral systems are developed from within a society. Nietzsche feels that there were two categories for morality.

The initial morality conveyed was a Master Morality. This was the morality illustrated by the nobles in the times of Ancient Greece. To better understand the Master morality one must first analyze the thinking of the Nobles. The nobles felt a pathos of distance over their slaves. Pathos of distance is a feeling in which the nobles feel completely set apart from the slaves. The nobles also felt they had the lordly right of giving names.

In this concept the rulers control the language. They define the meaning of words. In the concept of master morality the word good means noble, aristocratic, privileged, truthful, master etc. The word bad means common, low simple, plain or in other words the word described a slave. This brings Nietzsche to the concept of Good vs. Bad, which is the main basis for master morality.

In the concept of Good vs. Bad, there is no resentment of the slaves on the part of the nobles. The nobles do not hold a grudge towards the slaves. The Nobles have no jealousy towards the slaves. The nobles also exhibit profound self-affirmation... Self-affirmation allows the nobles not to define themselves by others.

The nobles look at themselves in the first person. In a sense, self-affirmation allows the nobles to claim their freedom. The nobles are responsible for their own actions. The nobles have the freedom to express themselves without constraints being put on them by the slaves.

In the concept of good vs. bad the nobles have no desire to change bad into good. The nobles no desire to change bad into good for the mere fact the change would put the slaves on a equal playing level with the nobles. The nobles want to keep their noses raised and social status intact.

The nobles want to stay in control of the slaves. In other words the nobles want to stay on top. Nietzsche characterizes the concept of Good vs. Bad as an aesthetic distinction for the nobles. An aesthetic distinction can be defined as an internal feeling of beauty. It is a feeling in which an individual feels a certain way about a certain item without giving a exact reason for that particular feeling.

The nobles have this aesthetic distinction towards the slaves. The important factor in this distinction is there no desire by the nobles for this distinction to change. Nietzsche also analyzes the mirror concept of Good vs. Bad. That concept is Good vs.

Evil. This concept of slave morality was brought on by slave revolt in morality. The slave revolt in morality was a type of psychological warfare used by the slaves to attack the nobles. Nietzsche feels the warfare started the creation of religion. By using religion the emphasis was put on the afterlife rather than the existing life. The concept was that the suffering the slaves endured by the nobles would be rewarded in the afterlife, which lasted for eternity.

In contrast, the nobles would be condemned for their unfair actions towards the slaves. The slave morality concept of Good vs. Evil involves resentment. This is resentment on the part of the slaves towards the nobles. The slaves have a enormous grudge against the nobles. The slaves dislike the fact the nobles posses wealth, power and social status.

In contrast to the nobles, the slaves are other- affirmative rather than self affirmative. Other affirmative is when you define yourself by someone else. In this case, the slaves define themselves by the nobles. Keep in mind; self-affirmation brought a sense of freedom to the nobles. Other affirmation brings on an opposite affect for the slaves. Contrary to the nobles thinking, the slaves desire to change evil (nobles) into good (slaves).

The reasoning is very simple. If this change were to happen everyone would be equal and as a result there would be no hostility between the two parties. The aristocratic class, or ruling class, became leaders through their naturally superior abilities and stronger aggressive instincts, according to Nietzsche. This has improperly led to a belief that Nietzsche thought a race could be naturally superior; his only claim was the individuals can be born superior.

As proof, slaves could become citizens and even senators in Rome. These natural leaders, according to Nietzsche, would highly value sexuality based upon Darwin's theories that the strong wish to procreate and continue their power. Another mark of the ruling class would be an acceptance of aggression and the use of force. As these rulers express power openly, they view the pursuit of power and the defense of self as honorable. For this reason, Nietzsche speculated that these leaders would not hold a grudge against enemies.

In fact, they would not view competitors for power as enemies, but rather as opponents in a great game of human ability. These rulers welcome competition, believing that it builds character and teaches valuable lessons. After a battle, they study their failures and openly admit the strengths of others. Nietzsche wrote that such leaders do not see a right and wrong, only a superior and inferior combatant.

In stark contrast to the ruling class, the subservient populations embrace a moral code based upon a mythical equality of individuals. Knowing this, the aristocrats claim to acknowledge this equality in various empty manners -- such as equality under the law, which applies seldom in reality. The subservient, slave class eventually realizes that life cannot be equal, so a religion is developed promising that they are actually superior to those in power on earth. often become leaders in the aristocratic class -- proving they do not believe in this religious myth. The slaves demean sex, human desire, and teach humility instead of respect for power and authority. Nietzsche believed this was a repression of resentments.

A minority of religious leaders are either true believers or individuals seeking power, but unable to admit this due to their own repressed natures. Master Morality, Slave Morality 10) In his profound critique, The Genealogy of Morals (1887), Nietzsche presented the basis of Christianity and its morality as being "ressentiment" (revenge and resentment). Nietzsche branded Christianity as a great "No- saying" attitude toward life; it negates the value of this world by placing emphasis on the afterworld. Nietzsche's explanation of the development of Christian morality further emphasized the life-negating powers of the priestly class: It was the Jews... (one of Nietzsche's priestly classes)... , who with such awe-inspiring consistency dared to invert the aristocratic value- equation (good = noble = powerful = beautiful = happy = beloved of the Gods) and to hang onto this inversion with their teeth, the teeth of the most abysmal hatred (the hatred of impotence) saying, 'The wretched alone are good... and you, the powerful and noble are, on the contrary, evil. 'Ref. 7 (11) Christianity had inherited this attitude and reinforced it with the hopefulness of an afterlife, further negating existence in this world. As can be demonstrated historically, it is the priestly man whose revenge has triumphed through the prevalence of Christian morality.

Thus, Nietzsche arrived at the concept of the "slave revolt in morality. "


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Research essay sample on Good And Evil Good And Bad

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