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Example research essay topic: The Soul Of Lion Witch And Wardrobe - 1,367 words

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... speak to Edmund about the past, showing forgiveness and compassion. Soon after the witch calls a meeting with Aslan about the execution of Edmund for betrayal. This is where we are introduced to the great magic, the laws of Narnia, it is stated that the punishment for betrayal is death, and just as Edmund has done, he is to be punished. The witch and Aslan go into Aslan's tent for a private discussion. They both come out, Aslan saying that she has renounced her claim on Edmunds blood.

However Aslan has a look of trouble and sorrow upon his face. That night Lucy and Susan are awakened by Aslan walking by the tent. He catches the sleuthing around following him, and they ask if they can join him, he agrees saying he would enjoy the company. This is another symbol, just as Aslan wanted company as he walks up the mountain; Jesus wanted company when he went to pray in the garden of Gethsemane. They walk for a while and he finally tells them Its time and departs on his own.

Reluctant to let him go solo, they follow. What ensues is horrifying to the children. Aslan walks right into a crowd of the witch's minions and allows himself to be brutalized. They humility him by shaving his mane (a lions pride) and beat and spit on him. Leading him up to the top of the stairs, they lay him, tied up, on a stone table. The witch kneels over him saying You know Aslan; Im a little disappointed in you.

Did you honestly think that by giving your life you could save the human traitor? Your not saving anyone, so much for love and with that, she plunges a dagger into the lion, extinguishing the great king of Narnia. All the while Lucy and Susan watched in horror. The crowd disperses, leaving the corpse of the former king lying on the stone table. Susan and Lucy go to weep over their king. As dawn approaches, the corpse disappears and the table cracks, representing the nullification of the old laws (the great magic) just as the tabernacle curtain tore when Jesus was crucified.

They turn to see the sun break the horizon, and there stands their king, in all his blazon glory, resurrected as the true ruler of Narnia. This is also in correlation of Jesus resurrection, the most powerful part of the Christian mythology. The death of Christ means nothing in and of itself, it is the resurrection that makes the Christian faith what it is. With their only true enemy defeated, the Witch and her army make an advance on Aslan's encampment.

What follows is an epic battle of good versus evil. As they fight Aslan and the girls make a side trip to the Witch's castle. In the courtyard they find countless stone statues of former residents of Narnia. Upon seeing her friend Mr. Turns, Lucy becomes grieve stricken, but when Aslan steps up and breathes a breathe upon his face, he is reanimated unto his old self. They go throughout the courtyard and revitalize all of the residents that the Witch has turned to stone.

Lewis uses the same analogy of a statue coming to life in Mere Christianity, his classic defense of the truth of Christianity. He describes the difference between physical life and spiritual life. Adopting two Greek words, he says that bios (that is, physical life) is a matter of mere biology, while zoe (that is, spiritual life) comes from God. (pg 106) A man who changed from having Bios to Zoe would have gone through as big a change as a statue which changed from being carved stone to being a real man. And that is precisely what Christianity is about. This is a great sculptors shop. We are the statues and there is a rumor going round the shop that some of us are some day going to come to life One of the revived citizens of Narnia is a giant with a rather large club proceeds to smash the walls of the castle and devastate the place.

This whole scenario is a representation of the breathe of God being the breath of life (just as he breathed into Adam) and the smashing down of the barriers of sin. It can also be said that it is turning a hard, stone-like, sinful heart and replacing it as new. And I will give them one heart, and a new spirit I will put within them. I will remove the heart of stone from their flesh and give them a heart of flesh, that they may walk in my statutes and keep my rules and obey them. And they shall be my people, and I will be their God. (Ezek. 11: 19 - 20) With the newly revitalized troupes, Aslan and the girls head to the battle. Upon their arrival they find a fierce find underway.

During the course of the battle many soldiers are turned to stone, and Edmund injured badly. Earlier in the story they met a figure who, rather closely, depicted Santa Claus. He gave them all gifts, Peter a sword, Susan a bow, and Lucy an elixir. This elixir has more to it then just being magical healing water. After the battle Lucy goes up to the soldiers who have befallen the witches curse. As she pours the elixir onto them, they are revitalized.

And like before, Aslan does his thing with the breath. But the elixir has tradition behind it. The device recalls the ancient Christian practice of anointing with oil, which was done for the sick and sometimes accompaniment to baptism. This was considered symbolic of the anointing of the Holy Spirit (pg. 110). After the battle we are then taken to the castle of Cair Parallel, where the four thrones reside. Aslan crowns them, and they take their places on the thrones.

The sons and Daughters of Adam and Eve take their rightful places as sovereigns over the world of animals. More than that, they symbolize the Christians status as a royal priesthood (1 Peter 2: 9), saints who will judge the world (1 Cor. 6: 2), who will receive the crown of life (James 1: 12). Aslan slips away, as Mr. Beaver explains he has other countries to attend to, he will often drop in, but he cannot be controlled. He is wild. He is not a tame lion.

Lucy inquires to Mr. Beaver is he safe? and receives a reply of he is not safe, but he is good. This is one of the things modern day Christianity seems to have lost. As mentioned before, we have dumbed down God. When we think of God, we think of Jesus meek and mild.

We forget that God is not just a humble servant, but a God of power and love. A God that can destroy the universe with a snap of his finger, who can cause plagues with a wave of his hand, and worldwide floods with a blink of an eye. However if we do as He says we need not worry about such things, for he is not tamed, oh no, but surely, He is good. The children spend years ruling over Narnia, and one day stumble across and old familiar lamppost, and some coats.

As they pass back through the wardrobe the end up back in the professors house, seconds after they had left, with the housekeeper still storming after them for making a ruckus (why they hid in the first place). When they tell the professor about their adventure, they are excited to one day go back. But the professor also tells the children not to try to get back into Narnia. It will happen, he tells them, when they are not looking for it.

That is to say, it is not a matter of works but of grace (pg 119) once a king in Narnia, always a king in Narnia, Just as your name shall never be erased from the lambs book of life. (To note, every cite was taken from "The soul of the lion, the witch, and the wardrobe by Gene Edward Veith. )


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