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Example research essay topic: Terms Blind Blindness Chromatic Objective World Visual - 2,803 words

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The greatest expression of the ultimate timeless civilisation of mankind, is the embodiment of unfeigned, absolute, active altruistic reverence for the universal equality, dignity and sanctity of humanity; the inability to perceive the declivity from behind an acclivity, or rather, the proclivity to infer the depth of a river from its breath is, no less, the antithesis, for verisimilitude isnt proof, but verisimilitude. To be or not to be then, being is but a metaphysical idiom with a being, whose interpretation bears no physical traits that bears not a being, much the same as the paradoxical question of visual disability: a metaphysical idiom with a physical configuration that is, however, open to misconstruction; by which misconstruction merely a scratch of the surface to whose bottom can be at the bottom of its sophistication; upon which sophistication its decipherment is bound to bring man to labour under a misapprehension; a misapprehension from which only appreciating the objective for the objective and the subjective for the subjective, can deliver us; a deliverance that can howsoever, never be granted by sweeping the objective under the subjective carpet; under which selfsame carpet the efficacious spearheads for the reclamation of the birthright of persons with visual disability lies ensnared, grimed with the ignorance, intolerance and indifference of man. Better be it that one be ones own worst enemy than to bear a lifelong imputation to elsewhere; by which reason I am not to draw in my horns from meeting head-on the reality; the reality I believe, forasmuch as there is no land that is no-mans-land, its disclosure will be worth the weight of persons with visual disability in gold. Expounding, then, the metaphysical correlation between the variant sociological and psychological make-up of human societies and the individuals of the societies respectively, vis -- vis the idiosyncratic perceptions and conceptions on the relative universal identity and equality of humanity, hence the ideological heterogeneity or otherwise incongruity in relation to the nitty-gritty of visual disability, is a sine qua non inasmuch as it is obligatorily imperative for the explicit crystallization of a clear-cut, utilitarian and epoch-making expedient, well geared towards the universal transpiration of a modernistic, cosmopolitan ideology apropos of visual disability, well-tailored for the far-reaching amelioration of the status quo anent the plight of persons with visual disability, and well-defined for the effective harmonisation of the relative social standing of visually handicapped persons, pursuant to the universally veritable social, cultural and economic well-being of humanity.

In virtue of this a fortiori virtue of necessity, it is a profound ethical suasion and a sound social obligation for me to enlighten in my expiatory, a posteriori exposition the Philosophy of Visual Disability. The Philosophy: Behind any course that we may pursue in quest of our bequeathed legacy, are enchanted lands uncharted, and futile wastelands beyond unforeseen; an unnerving fateful pursuit that, long since, begets, disconcertingly, a confounding impasse, crestfallen men of yore lethargically learnt to rationalise dogmatically in a lead balloon as nothing, but a wild-goose chase. Yet, hitherto, we still fail, warped within the obscurity of the absurdity of this twilit ground, to realise that: by giving in our insight ignorantly to that which visually we do perceive, or intolerantly to that which insularly we do conceive, verily, we lose virtually all that which we were to, but definitely will not see elementally. So much the better if we can think twice and strive to read between the lines, having a single-track mind and conscientiousness of a funambulist, only can our percipience transcend our primitive purview and descry from beyond the back of beyond, the unveiled philosophies of being, so plain as a pikestaff, along with the merged fragments of one of the segments of the assembled jigsaw puzzle of being engraved: Denounce only the paradox of my disability to renounce umpteen blessings of humanity. The ideal art of mankind, though subtly je ne sais quoi, is graphically modelled by mans spontaneous, continuous impulsion to interpret his conscious, continuous sensual experiences; thence by an inherent compulsion to be sentient of the essence of his personal worlds continuous physical experiences relative to the external world within which he abides, as a prescriptive requisite towards the imperative consolidation of a mutually interactive correlation. The intrinsic existence of, particularly, a visual sensory entity the eye a biological decoder that actively deciphers the dimensional chromatic information world into a systematic dimensionless information world (visible to the mind) which is the elemental medium of sight the pro-informative faculty, act or instance of the (spontaneous ocular) capturing of the extrinsic dimensional and chromatic configuration of the objective world; wielded by the hypo statically inherent, integral virtual vision framework of cognitively coordinated, integrated dimensionless configurations of the very same dimensional and chromatic objective world that is, the sense of sight; emphatically substantiates, implicitly, the authenticity of the afore-professed hypothesis: a seeming obligation for man to perceive, and an oblique compulsion by man to conceive.

Irrespective of the natural complexity of the continuous optical catalysis of dimensional chromatic information into dimensionless data inclusively involving: the spontaneous accommodation mechanics; the involuntary integration of the continuous, invariably 2 -D visual sensory data from the screen of the retina (isochronous ly along with the synchronous, continuous tactual, lingual, aural and nasal sensory nerve impulses) by the thalamus; the ensuing unconscious registration of the integrated sensations, the subsequent subjective resolution of solidity and profundity entailing the cognitive realisation of a virtual 3 -D impression of the dimensional objective world, the cognitive appreciation and assimilation of the dimensionless data, and the consequent initiation of voluntary muscular activity towards the dimensional world, a well-nigh split-seconds activity - all in the cerebral cortex; the spontaneous muscular coordination by the cerebellum and brainstem; and the relative evocation of emotions by the limbic system; which is, all-inclusively, a sequentially consolidated macrocosm of the phenomenon of sight, the twain to which the invariable mechanics of the eye, per se, are a microcosm of - the eye, howsoever, retains its sole raison date as the liaising interface of the twain: dimensional and dimensionless, objective and subjective worlds; wherefore the extrinsic configuration of the eye elementally lies beyond the purview of the eye itself! In the nature of the vicissitudes of being, the physical, chemical, mechanical, biochemical and biological (inc. genetic and pathological) vitiation of visual acuity the intrinsic relative ease of ocular appreciation of the extrinsic objective configurations which culminates to the involuntary (and oft-unbidden) detriment of the liaison between the objective and cognitive worlds, that is visual disability, predicates the latter, visual disability, as a physically, chemically, mechanically, genetically, biochemically and pathologically effected condition or situation of the relative ocular miscarriage of relative absolute reciprocity between the ever-active dimensionally expressive, chromatic objective world and the then quasi-passive dimensionless visual sensory cognitive world nothing more, nothing less; a contingent natural phenomenon whose ultimate incidence, nevertheless, neither cuts a swath through ones sense of sight, nor does it present insuperable barricades towards ones inherent cognitive capacity to appreciate the configurations of the objective world, but only calls for the complementary substitution or harmonisation of the impaired ocular liaison by dint of the transcendent consolidation of the tremendous abilities of the complementary senses, particularly, the tactile, olfactory and auditory senses. Everyone has no less than two strings to ones bow. What though the ocular string be slacken, one can nevertheless strike out on ones own.

The shoe pinches not on the miss of the optical arrow fired from the ocular string, but on the ease of the cognitive intelligibility of the dimensions of the chromatic target; the selfsame optical target whereunto cognitively propelled (and technologically steered) tactual and auditory arrows, let fly from the complementary tactile and aural strings, will still strike. Cognitive sight having precedence over ocular sight, it stands to reason beyond a shadow of doubt that it is not because of ones blindness to the wider society that one is blind, but the wider society's blindness to the striking shadow cast at length by the be-all and end-all dried-in-grain sense of sight of persons with visual disability, for we see not with the eyes, but the mind; our eyes the elemental leverage of optical sensation, much the same as an oarlock, at most, puts a premium on the rowing of the minds eye within the invariable expanse of dimensions; in the default of which nothing can defy one from having recourse to paddling, yet effectuating the very effect: the cognitive appreciation and assimilation of the acquired dimensionless information which, otherwise, effectuates the propulsion of motive / impulse driven impetus / stimuli towards the dimensional world. This universal ability of any person to paddle ones own canoe, subversively insinuates the semantic obliquity, hence the vacuity of the terms blind / blindness , conventionally adopted in popular parlance as naturalistic fallacies of the homologous, but subtly non-homogeneous terms: vision or visual disability/ handicap/ impairment, which, prima facie, shades an illusive nuance of the irreconcilability of the objective and cognitive worlds; intimating, ipso facto, that the former terms are, literally speaking, monstrous misnomers and hence are of nominal import only. Thereupon, the deliberate, inveterate, arbitrary, colloquial, or rather, the conscious or unconscious usage of the terms blind / blindness , ignorantly, indifferently, intolerantly, otherwise unless upon the foundation of literal specification or bona fide emphasis, is, off the grounds of euphemism, grotesque solecism, objectionable, deplorable, an implicit debasement of the dignity of humanity, and to crown it all, explicitly betokens ones own intrinsic blindness. All and above, the cultural and / or religious astringent manipulation of visual disability as an instrument of, inter alia, stigmatization, discrimination, social stratification and occultism, is profoundly eloquent of objectivistic ally and dogmatically bridled cold feet dragging along a yellow streak towards reaching out for universal, modernistic, complementary (technological) frontiers. Constituting visual disability is, essentially, the surmountable dimensional-dimensionless information divide and, trivially, the comparative pluggable thorn that, as likely as not, impales through ones flesh.

The former, a recondite verity, is a virtual chasm that can be spanned integrally by the systematic harmonisation of physiological sensory substitution systems along with adaptive / assistive electronic and communication systems; and the later, a microcosm of the former, is a dispensable sensation that can extensively be suppressed following psychological recuperation through effective psychological rehabilitation if need be. If then the dimensional configuration of the objective chromatic world can take shape cognitively through this potent line of least resistance technology which, to all intents and purposes, redresses the balance and thus answers the purpose as the crow flies, what can preclude one from being entitled the king of the Jungle, if one can evince the heart of a lion? All roads lead to Rome! On what grounds can one stand and impugn this verity? The end specifies not the means; it anyhow justifies the means, regardless of how mean the means might be, for just as the innate buoyancy of driftwood, devoid of all conceivable will, and seemingly of no great shakes on the face of it, all the same wafts it ashore! Apt to be riveted by the heterogeneity of the fashions of sensation, we are prone to be distracted from perceiving the homogeneity nature of perception the cognitive conscious appreciation of the objective sensual impressions.

To see is to perceive and to perceive is to see! No one is thus, literally speaking, blind, for we all are capable of perceiving; the means, justified by the perception, is what masquerades boldly without wings as a verisimilitude of dissimilitude, when, in actual fact, the similitude of the ultimate perception starkly stares us in the face. The Night Writing System, from which the conventional Braille System was innovated, never was dreamt up with persons with visual disability in mind. Why would the soldiers opt then to adopt this system extensively, yet beyond the shadow of this brain child, were capable of perceiving with the eyes? Think it over! What lies behind the keen perception of nocturnal mammals or the practical phenomenon of dead reckoning?

Ocular sensation, an elemental species of perception, is, thus, not such significant nor is it streets ahead of auditory, olfactory, tactual or lingual sensations, elemental species of perception as well, that it should draw a veil over the equal capacities of the latter, irrespective of its elemental capacity to ride runs round the latter in relation to the perception of the dimensional and chromatic configurations of the objective world, insomuch as the supplementary coordination of the latter can equally substitute it. It only costs a rather supplementary refinement of mans logic, and a transcendental situational scrutiny upon a non-objectivistic, impartial coign of vantage for man to dawn upon the fact that: Blindness exists not in mans very eyes, but in the veriest eyes of ignorance; the very eyes of ignorance that, in virtue of mans partiality towards objectivism; mans propensity towards needlessly depicting himself in effigy; mans frivolity towards being diverted by the widows peak for the head of hair; and mans proclivity towards underlining what extrinsically he can perceive for what intrinsically he cannot conceive, undermines the impalpable innate attributes inherent in the profundities of the intrinsic being: the intrinsic being that, nonetheless, fashions the extrinsic being and pro-actively influences the mutuality between the extrinsic being and the extrinsic objective world. A nigger in the woodpile then it is, that befogs the woods for the trees; a bed of quicksand so it seems, that like a whirlpool, swallows up whole the chrysalises for the cocoons; and with the acute identity crisis of a homing pigeon, divested of its wild life to assume, in servility, the sway of man, so is the fundamental nature of the blindness of mans ignorance that, despite it being disparate from the putative blindness of the eyes of man, sophistically assumes a feigned appearance as the fundamental nature of visual disability. Iridescent then; visual disability isnt what we do perceive it as being that it is what it is, but that which we do conceive it as being that it is what it seems; insomuch as the sociological form of the social matrix within which we do culturally and socially fabricate visual disability to be, so is the psychological form of which visual disability does sentimentally manifests to one as being; wherefore the flaw of human sentiment is with impunity and substantial ethical immunity to the detriment of the de facto and de jure dignity and sanctity of persons with visual disability.

In line with this last straw that breaks the camels back, is the existence of innumerable societies of man, whose rationale for the relative characteristic attitudes within the societies towards persons with disabilities are variant and significantly incoherent. By virtue of the ease of one to conform with, and adhere to the (time-honoured) customs and / or the (orthodox) beliefs of ones culture / religion respectively, it is, therefore, not uncommon that one is disposed to ignorantly give credence to bigoted customs and beliefs as regards persons with visual disability, so customary is it that one is inclined to contemplate ones navel apropos of visual disability; no wonder, in oblivion to our liability for the so reputed realities underlying visual disability and our accountability for the desecration of the sanctity of humanity, we fail to realise As a complement to the debt of nature, every man is born to be great, endowed with equitable talents and abilities, along with the inalienable faculties of will and consciousness. This greatness, however, blossoms to culmination if one can realise ones abilities and wield ones will with diligence, patience, persistence and perseverance within an enabling and an empowering sociological milieu, and a psychological climate of unbounded self-assurance and unrestrained self-motivation, A needle in a haystack, as it might be to the benighted; idealism, as it might sound to the sceptics and cynics who may, as well, take this axiom with a pinch of salt, it is, empirically, a fiat of fate that ultimately vindicates the absolute distensibility of the question of visual disability a sociologically induced, psychological virtual scarecrow simulation on the threshold of ones excellence and eminence amid ones pursuit of excellence and / or ones quest of eminence, if only one, in ones realism, can be conscious of existentialism and resolutely exercise ones will-power and ones staying power collaterally by valiantly bearing the patience to persist and persevere with ones diligence over ones abilities, within a socially, culturally and economically inclusive society - thereby treading triumphantly upon the scarecrow. Nevertheless, swathed in oblivion beneath the inexorable shrouding murk of mans very ignorance, lies a priceless treasure trove of multifarious untapped superlative latent talents and abilities, above rubies, under the face of visual disability, bursting at the seams of dreams unborn, borne with prodigies, geniuses and virtuosi unrecognised; untold Kepler's, Goethe's and Aristotle's unsung; one great hope fountain of white hopes unhoped-for, o...


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Research essay sample on Terms Blind Blindness Chromatic Objective World Visual

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