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Example research essay topic: Grand Rapids Thomas Nelson - 1,342 words

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... ver enters at baptism and hope of coming glory. " This is the theme that is overwhelming in the first chapter and supports the idea of believers coming to a new life in Christ and that baptism is just the start of it. The second being: "the nature of the life that knows redemption by the lamb and expects the judgement and resurrection (White 1960). " Peter supports here the symbolism of death with Christ on the cross, and rebirth i. e. , resurrection which is the promise to all who believe in him. Peter also supports the confession of sins as a requirement for baptism in chapter 3 verses 20 - 21 of his first epistle. In his first epistle Peter insist that salvation is only achieved through the grace of God.

He stress the need for obedience to God (I Peter 1: 22, 2: 8, 4: 17). Here with Peter's writings we find that he adds nothing to the requirements for baptism, while at the same time takes nothing away from them. His soul reason for writing on the topic is to address new candidates who have had some instruction in basic Christianity and clarify some things that may have been confusing to them. We see through-out the Bible that the five rules of Baptism are not changed or added to during the history of the early Church. It is not until much later from the writings of Origen, in 1047 that we have the first reliable source confirming the practice of infant baptism. Over one hundred years after the death of Christ, the Church (and there was only one church at this point in time. ) decides to add something to the baptism process.

It is held by some scholars that the reason for infant baptism stems from a misunderstanding of Mark's writing in his Gospel were he states that " He who believes and is baptized will be saved (Mark 16: 16 RSV); but he who does not believe will be condemned. " In early translation the distinction that is was the disbelief in Christ that condemned them was not as clear. Due to this misunderstanding the Church started to baptize infants thereby setting a dangerous precedent. Amongst the strongest denominations in the world is the Catholic Church. This was the keeper of much of scripture for hundreds of years. The Catholic and Orthodox Church share a common history, due to the fact that they where the same group for a goodly period of time, and therefore a natural commonality of practices. These two denominations have practiced infant baptism for hundreds of years and both state it as required for assurance of salvation.

In their defenses though they do make the statement that confirmation is the second step of baptism and this is when the baptism is complete. This is a nice way of combining two traditions that they hold to, but it still states that it is required for salvation. For them it is a matter of Faith and Morals. These two denominations are not alone, standing with them in this practice are the Lutheran Denominations, both the Evangelical Lutheran Church of America and the Missouri Synod. These two denominations hold common ancestry as well, and both are born out of the Roman Catholic.

The United Church Of Christ and The Congregational Church are two more denominations that have joined forces and practice infant baptism. The concern here though should not be over baptism but over the belief in who you are being baptized in. As a matter of doctrine these denominations do not hold to Trinitarian Doctrine and there for have larger problems. The United Methodist, Evangelical Free Church, and the Episcopal Church are others who practice infant baptism. This is by no means an exhaustive list just one to show how many groups there are that are practicing infant baptism and some how tied it to salvation. On the other side of the coin are the churches that practice Adult immersion Baptism, these being the many different Baptist churches such as; The General Assemble of Regular Baptist, The American Baptist, The Southern Baptist, and the North American Baptist.

We also have the Assembly of God churches, the Free Methodist churches, Church Of God. All who practice Immersion baptism and claim that is nothing more or less than, the outward expression of an inward faith. Out of all the above stated opinions and facts we of the modern world have come up with our traditions of baptism. Each branch of Christianity supporting their own beliefs with scholars and the works that these scholars have done. Adding into that the scripture passages that back or can be made to back their own belief system. The Bible itself is clear, there are only five "rules" concerning baptism: 2) You must be &# 61538; &# 61537; &# 61552; &# 61562; &# 61541; &# 61545; &# 61557; or completely immersed in water 3) You must come to and ask to be baptized (not brought and volunteered) 4) You must be baptized by another believer i.

e. , another Christian but not always a pastor or priest. 5) You are to be baptized in the name of the Father, Son, and Holy Spirit. These and only these are the Biblical requirements for baptism that I have been able to turn up in my research. I am not perfect and would not like anyone to believe that the research I have done is to offend anyone. I have done the research however and would challenge you to take it seriously and to consider what your denomination does in the way of baptism, and if it follows the biblical traditions.

Bibliography: References Anderson, Ken. (1996). Where to find it in the Bible. Nashville: Thomas Nelson Publishers. Barth, Karl. (1948).

The Teaching Of The Church Regarding Baptism. London: S C M Press. Beasley-Murray, G. R. (1963). Baptism In The New Testament. New York: London Macmillan & Company LTD.

Conant, Thomas J. (1977). The Meaning and Use of Baptizein. Grand Rapids: Kregel Publications. The NIV Study Bible. (1995). Grand Rapids: The Zondervan Corporation. The New Oxford Annotated Bible with Apocrypha Revised Standard Version. (1977).

New York: Oxford University Press, 1977. Strong, James. (1996). The New STRONG'S Complete Dictionary of Bible Words. Nashville: Thomas Nelson Publishers. Weizsacker, H. I (1958).

The Apostolic Age. Grand Rapids: Kregel Publications. White, R. E. O. (1960). The Biblical Doctrine of Initiation: A Theology of Baptism and Evangelism.

Grand Rapids: Wm. B. Eerdmans Publishing Company. Works Consulted Anderson, Ken. (1996). Where to find it in the Bible. Nashville: Thomas Nelson Publishers.

Barth, Karl. (1948). The Teaching Of The Church Regarding Baptism. London: S C M Press. Beasley-Murray, G. R. (1963).

Baptism In The New Testament. New York: London Macmillan & Company LTD. The book of common prayer: And administration of the Sacraments and other ceremonies of the Church. (1979). New York: The Hymnal Corporation. Conant, Thomas J. (1977).

The Meaning and Use of Baptizein. Grand Rapids: Kregel Publications. Coniaris, Anthony M. (1982). Introducing the Orthodox Church Minneapolis, Minnesota: Light and Life Publishing Company.

Koehler, Daniel R. (November 1997). Personal Interview and survey with Pastor of Wellspring Assemble of God. The NIV Study Bible. (1995). Grand Rapids: The Zondervan Corporation. The New Oxford Annotated Bible with Apocrypha Revised Standard Version. (1977).

New York: Oxford University Press, 1977. Nyberg, Nancy. (November 1997). Personal Interview and survey with Pastor of 1 st Congregational Church of Dundee. Poole, W. Michael, D. Min. , Th.

D. (November 1997). Personal Interview and survey with pastor of Calvary Church of God. Strong, James. (1996). The New STRONG'S Complete Dictionary of Bible Words. Nashville: Thomas Nelson Publishers. Tierney, Michael J. (November 1997).

Personal Interview and survey with Priest from Saint Margaret Mary Catholic Parish. Unger, Merrill F. (1967). Unger's Bible handbook. Chicago: Moody Press. Weizsacker, H. I (1958).

The Apostolic Age. Grand Rapids: Kregel Publications. White, R. E. O. (1960).

The Biblical Doctrine of Initiation: A Theology of Baptism and Evangelism. Grand Rapids: Wm. B. Eerdmans Publishing Company.


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Research essay sample on Grand Rapids Thomas Nelson

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